Charities and the Commons: The Pittsburgh Survey, Part I. The People

by Various

The "town beyond the mountains" again found itself embarrassed in marketing its commodities,—not by competition this time, so far as America was concerned, but by the heights over which its ponderous new output must be carried. This obstacle was overcome by a system of canals with inclined cable portage lines up the mountain slopes. Meanwhile the great trade with the West for the supply of its incipient civilization was being established through the river traffic as well as by newly dug canals.

Some of the first citizens of the town after the revolutionary days were naturally men who had been prominently engaged in the war. Two of them were Irishmen who had leaped to the opportunity to fight England. At the close of hostilities they had foresight to discern that large developments were to come at the juncture of the rivers. The descendants of these men,—some of whom by a curious irony are English and have never seen this country,—are at the present moment the greatest holders of Pittsburgh real estate. The great bulk of the early immigrants into the town were Scotch-Irish, who began to come in large numbers early in the nineteenth century, and almost two generations before the inrush of the southern Irish. Until recent great developments, when the skyscrapers began to appear, the older part of the city in its aspect was distinctly suggestive of British towns of the same size and character. Two of its local sections were very naturally called Birmingham and Manchester, names which have almost passed out of use among the American born generations. The manners and customs of the people showed about equally the traces of pioneer days in the Ohio valley and the traditions of the old country. Unlike the large cities that have grown up along the Great Lakes, Pittsburgh owes nothing to successive waves of migration from New England. It is only in very recent years, with the varied developments of technical and educational interests, that there have been enough New Englanders living in the city to develop any of the organized front which they maintain in all other northern cities. It is natural therefore that, though Pittsburgh was strongly loyal for the union during the Civil War, the spirit of the city should in many respects suggest the South rather than the North.

Around the nucleus of Scotch-Irish, gathered, as time went on, large numbers of southern Irish, Scotch, Welsh, Germans and German Jews. But these different types are still to a noticeable degree always considered as being marked off by themselves as against the dominant Scotch-Irish. It is only as individuals from among them gain a position of influence by special achievement that they are considered a part of the bone and sinew of the city. The Scotch-Irish with their contrasted traits of sturdiness and ardor, have two great separate interests in life,—industry and religion. The other nationalities have either had the same traits in good measure, or by process of selection individuals have caught the spirit and have come to the front while the rest have fallen to the rear. Yet those who fell back have in most cases found a reasonable opportunity in the great material progress of the town.

Pittsburgh is all the more characteristically American for having been built up from first to last by immigrant stock, not merely by unsettled natives. It remains to this day a sort of natural selection of enterprising spirits from out of every European nation and tribe, Americanized not by any tradition or other educational process than that of having the typical American experiences in what still remains the heart of the country.

Pittsburgh has never been a place to emigrate from. It has held its own, and constantly invites each nationality to bring more of its kind. The only deserters were those who found it in them to care for a reasonable measure of cultivated life, difficult to secure in a town where there was not a library worthy of the name until 1895 and where a whole winter would sometimes pass without a single lecture on a significant theme intelligently treated. It was natural that in the formative period there were some who sought more congenial associations in the seacoast cities.

In religion until comparatively recent days it could be said that there was not a more Calvinistic atmosphere about Edinburgh, Glasgow or Belfast. The early Pittsburghers had almost as strong a tradition of what it means to fight for their faith as the Puritans themselves, and this sense has not had time yet altogether to fade. The orthodox spirit of the town has all along palpably affected the religion of the other racial types. So it is hardly surprising to find that certain regulations of the Catholic Church seem to be more insistently promulgated and more rigorously observed in Pittsburgh than in other places.

There is not a city in the country, and probably not in the world, where strict Sabbath and liquor legislation is more strenuously put into effect. Unusually genial people to those who do well, they are summary and even relentless with those who would lower the moral decorum of the city. But as is very likely to happen where there is a rigid ethical creed, there is here a very anomalous double standard. The amount of Sunday work in the steel mills is appalling. There is a certain sanctity in the operations of business which enables it in specific ways to nullify the precepts of religion, as when the over-strain of seven days' work a week is measured in the gradual destruction of the religious sense in great sections of the population. Local option sentiment is easily bewildered by political cross-currents. Though the Brooks law maintains a severe standard as to the conduct of the saloon business, applied by the county judges to whom a complaint is prima facie adverse evidence; yet Pennsylvania remains, in the midst of an unexampled national temperance movement, among the small and ignoble company of states marked black on the reformers' map.

Few cities have had a greater degree of political machine control, and the prime sources of this corruption have been nowhere else than among the Scotch-Irish. Ever since the days of Simon Cameron a clan-like political organization has dominated the state of Pennsylvania; and the city of Pittsburgh has been only a less important headquarters for its operations than Philadelphia. The condition of politics in Pennsylvania has led many to think that the people of the state were characterized by a generally lax moral sense. On the contrary, and in Pittsburgh particularly, this situation is because of a too intense and therefore too restricted ethical motive. The passage and enforcement of certain types of legislation having an immediate and obvious ethical bearing satisfies this restricted ethical demand, and sidetracks tendencies which might check the indirect causes of great underlying demoralization. A long list of charities each year receives substantial appropriations from the Legislature. The 20,000 earnest and influential people in Pennsylvania who are members of managing boards of philanthropic institutions receiving state subsidies, are by the same token so much less inclined and less able to be alert and watchful against such matters as the theft of millions from the state treasury and from banks which carry state accounts.

The difficulty with Pennsylvania, and emphatically with Pittsburgh, is not degeneracy; it is simply public moral adolescence, and the confusion that inevitably accompanies it. The materialism of Pittsburgh is that of the overwrought, not of the over-indulgent. No one can study the life of the city without feeling a mighty under-current of moral capacity not yet in any sufficient degree brought to the surface. Its religion cultivates definite restraints and reassurances, rather than aspiration and moral enterprise. This is, however, always the case when a community's moral powers are absorbed in the subduing of nature and the achieving of a great material destiny. The spirit of adventure in Pittsburgh has been thus far economic. The moral movement of this people in any case is slow: but it is unyielding always; and once fully aroused knows how to be irresistible.