The Falashas are an industrious people, living for the most part in villages of their own, or, if they settle in a Christian or Mahommedan town, occupying a separate quarter. They had their own kings, who, they pretend, were descended from David, from the 10th century until 1800, when the royal race became extinct, and they then became subject to the Abyssinian kingdom of Tigré. They do not mix with the Abyssinians, and never marry women of alien religions. They are even forbidden to enter the houses of Christians, and from such a pollution have to be purified before entering their own houses. Polygamy is not practised; early marriages are rare, and their morals are generally better than those of their Christian masters. Unlike most Jews, they have no liking for trade, but are skilled in agriculture, in the manufacture of pottery, ironware and cloth, and are good masons. Their numbers are variously estimated at from one hundred to one hundred and fifty thousand.
Bibliography.—M. Flad, Zwölf Jahre in Abyssinia (Basel, 1869), and his Falashas of Abyssinia, translated from the German by S.P. Goodhart (London, 1869); H.A. Stern, Wanderings among the Falashas in Abyssinia (London, 1862); Joseph Halévy, Travels in Abyssinia (trans. London, 1878); Morais, “The Falashas” in Penn Monthly (Philadelphia, 1880); Cyrus Adler, “Bibliography of the Falashas” in American Hebrew (16th of March 1894); Lewin, “Ein verlassener Bruderstamm,” in Bloch’s Wochenschrift (7th February 1902), p. 85; J. Faitlovitch, Notes d’un voyage chez les Falachas (Paris, 1905).
FALCÃO, CHRISTOVÃO DE SOUSA (? 1512-1557), Portuguese poet, came of a noble family settled at Portalegre in the Alemtejo, which had originated with John Falcon or Falconet, one of the Englishmen who went to Portugal in 1386 in the suite of Philippa of Lancaster. His father, João Vaz de Almada Falcão, was an upright public servant who had held the captaincy of Elmina on the West African coast, but died, as he had lived, a poor man. There is a tradition that in boyhood Christovão fell in love with a beautiful child and rich heiress, D. Maria Brandão, and in 1526 married her clandestinely, but parental opposition prevented the ratification of the marriage. Family pride, it is said, drove the father of Christovão to keep his son under strict surveillance in his own house for five years, while the lady’s parents, objecting to the youth’s small means, put her into the Cistercian convent of Lorvão, and there endeavoured to wean her heart from him by the accusation that he coveted her fortune more than her person. Their arguments and the promise of a good match ultimately prevailed, and in 1534 D. Maria left the convent to marry D. Luis de Silva, captain of Tangier, while the broken-hearted Christovão told his sad story in some beautiful lyrics and particularly in the eclogue Chrisfal. He had been the disciple and friend of the poets Bernardim Ribeiro and Sá de Miranda, and when his great disappointment came, Falcão laid aside poetry and entered on a diplomatic career. There is documentary evidence that he was employed at the Portuguese embassy in Rome in 1542, but he soon returned to Portugal, and we find him at court again in 1548 and 1551. The date of his death, as of his birth, is uncertain. Such is the story accepted by Dr Theophilo Braga, the historian of Portuguese literature, but Senhor Guimarães shows that the first part is doubtful, and, putting aside the testimony of a contemporary and grave writer, Diogo do Couto, he even denies the title of poet to Christovão Falcão, arguing from internal and other evidence that Chrisfal is the work of Bernardim Ribeiro; his destructive criticism is, however, stronger than his constructive work. The eclogue, with its 104 verses, is the very poem of saudade, and its simple, direct language and chaste and tender feeling, enshrined in exquisitely sounding verses, has won for its author lasting fame and a unique position in Portuguese literature. Its influence on later poets has been very considerable, and Camoens used several of the verses as proverbs.
The poetical works of Christovão Falcão were published anonymously, owing, it is supposed, to their personal nature and allusions, and, in part or in whole, they have been often reprinted. There is a modern critical edition of Chrisfal and a Carta (letter) by A. Epiphanio da Silva Dias under the title Obras de Christovão Falcão (Oporto, 1893), and one of the Cantigas and Esparsas by the same scholar appeared in the Revista Lusitana, vol. 4, pp. 142-179 (Lisbon, 1896), under the name Fragmento de um Cancioneiro do Seculo XVI. See Bernardim Ribeiro e o Bucolismo, by Dr T. Braga (Oporto, 1897), and Bernardim Ribeiro (O Poeta Crisfal), by Delfim Guimarães (Lisbon, 1908).
(E. Pr.)
FALCK, ANTON REINHARD (1777-1843), Dutch statesman, was born at Utrecht on the 19th of March 1777. He studied at the university of Leiden, and entered the Dutch diplomatic service, being appointed to the legation at Madrid. Under King Louis Napoleon he was secretary-general for foreign affairs, but resigned office on the annexation of the Batavian republic to France. He took a leading part in the revolt of 1813 against French domination, and had a considerable share in the organization of the new kingdom of the Netherlands. As minister of education under William I. he reorganized the universities of Ghent, Louvain and Liége and the Royal Academy of Brussels. Side by side with his activities in education he directed the departments of trade and the colonies. Falck was called in Holland the king’s good genius, but William I. presently tired of his counsels and he was superseded by Van Maanen. He was ambassador in London when the disturbances of 1830 convinced him of the necessity of the separation of Belgium from Holland. He consequently resigned his post and lived in close retirement until 1839, when he became the first Dutch minister at the Belgian court. He died at Brussels on the 16th of March 1843. Besides some historical works he left a correspondence of considerable political interest, printed in Brieven van A.R. Falck, 1795-1843 (2nd ed. The Hague, 1861), and Ambtsbrieven van A.R. Falck (ibid. 1878).
FALCÓN, the most northern state of Venezuela, with an extensive coast line on the Caribbean Sea and Gulf of Venezuela. Pop. (1905 est.) 173,968. It lies between the Caribbean on the N. and the state of Lara on the S., with Zulia and the Gulf of Venezuela on the W. Its surface is much broken by irregular ranges of low mountains, and extensive areas on the coast are sandy plains and tropical swamps. The climate is hot, but, being tempered by the trade winds, is not considered unhealthy except in the swampy districts. The state is sparsely settled and has no large towns, its capital, Coro, being important chiefly because of its history, and as the entrepôt for an extensive inland district. The only port in the state is La Vela de Coro, on a small bay of the same name, 7 m. E. of the capital, with which it is connected by railway.