For an account of his life see F. Wüstenfeld’s Geschichte der arabischen Ärzte, No. 200 (Göttingen, 1840); for a list of his works cf. C. Brockelmann’s Gesch. der arabischen Literatur, vol. 1 (Weimar, 1898), pp. 506 ff. An account of his teaching is given by M. Schreiner in the Zeitschrift der deutschen morgenländischen Gesellschaft (vol. 52, pp. 505 ff.).
(G. W. T.)
FAKIR (from Arabic faqīr, “poor”), a term equivalent to Dervish (q.v.) or Mahommedan religious mendicant, but which has come to be specially applied to the Hindu devotees and ascetics of India. There are two classes of these Indian Fakirs, (1) the religious orders, and (2) the nomad rogues who infest the country. The ascetic orders resemble the Franciscans of Christianity. The bulk lead really excellent lives in monasteries, which are centres of education and poor-relief; while others go out to visit the poor as Gurus or teachers. Strict celibacy is not enforced among them. These orders are of very ancient date, owing their establishment to the ancient Hindu rule, followed by the Buddhists, that each “twice-born” man should lead in the woods the life of an ascetic. The second class of Fakirs are simply disreputable beggars who wander round extorting, under the guise of religion, alms from the charitable and practising on the superstitions of the villagers. As a rule they make no real pretence of leading a religious life. They are said to number nearly a million. Many of them are known as “Jogi,” and lay claim to miraculous powers which they declare have become theirs by the practice of abstinence and extreme austerities. The tortures which some of these wretches will inflict upon themselves are almost incredible. They will hold their arms over their heads until the muscles atrophy, will keep their fists clenched till the nails grow through the palms, will lie on beds of nails, cut and stab themselves, drag, week after week, enormous chains loaded with masses of iron, or hang themselves before a fire near enough to scorch. Most of them are inexpressibly filthy and verminous. Among the filthiest are the Aghoris, who preserve the ancient cannibal ritual of the followers of Siva, eat filth, and use a human skull as a drinking-vessel. Formerly the fakirs were always nude and smeared with ashes; but now they are compelled to wear some pretence of clothing. The natives do not really respect these wandering friars, but they dread their curses.
See John Campbell Oman, The Mystics, Ascetics and Saints of India (1903), and Indian Census Reports.
FALAISE, a town of north-western France, capital of an arrondissement in the department of Calvados, on the right bank of the Ante, 19 m. S. by E. of Caen by road. Pop. (1906) 6215. The principal object of interest is the castle, now partly in ruins, but formerly the seat of the dukes of Normandy and the birthplace of William the Conqueror. It is situated on a lofty crag overlooking the town, and consists of a square mass defended by towers and flanked by a small donjon and a lofty tower added by the English in the 15th century; the rest of the castle dates chiefly from the 12th century. Near the castle, in the Place de la Trinité, is an equestrian statue in bronze of William the Conqueror, to whom the town owed its prosperity. The churches of La Trinité and St Gervais combine the Gothic and Renaissance styles of architecture, and St Gervais also includes Romanesque workmanship. A street passes by way of a tunnel beneath the choir of La Trinité. Falaise has populous suburbs, one of which, Guibray, is celebrated for its annual fair for horses, cattle and wool, which has been held in August since the 11th century. The town is the seat of a subprefecture and has tribunals of first instance and commerce, a chamber of arts and manufacture, a board of trade-arbitrators and a communal college. Tanning and important manufactures of hosiery are carried on.
From 1417, when after a siege of forty-seven days it succumbed to Henry V., king of England, till 1450, when it was retaken by the French, Falaise was in the hands of the English.
FALASHAS (i.e. exiles; Ethiopic falas, a stranger), or “Jews of Abyssinia,” a tribe of Hamitic stock, akin to Galla, Somali and Beja, though they profess the Jewish religion. They claim to be descended from the ten tribes banished from the Holy Land. Another tradition assigns them as ancestor Menelek, Solomon’s alleged son by the queen of Sheba. There is little or no physical difference between them and the typical Abyssinians, except perhaps that their eyes are a little more oblique; and they may certainly be regarded as Hamitic. It is uncertain when they became Jews: one account suggests in Solomon’s time; another, at the Babylonian captivity; a third, during the 1st century of the Christian era. That one of the earlier dates is correct seems probable from the fact that the Falashas know nothing of either the Babylonian or Jerusalem Talmud, make no use of phylacteries (tefillin), and observe neither the feast of Purim nor the dedication of the temple. They possess—not in Hebrew, of which they are altogether ignorant, but in Ethiopic (or Geez)—the canonical and apocryphal books of the Old Testament; a volume of extracts from the Pentateuch, with comments given to Moses by God on Mount Sinai; the Te-e-sa-sa Sanbat, or laws of the Sabbath; the Ardit, a book of secrets revealed to twelve saints, which is used as a charm against disease; lives of Abraham, Moses, &c.; and a translation of Josephus called Sana Aihud. A copy of the Orit or Mosaic law is kept in the holy of holies in every synagogue. Various pagan observances are mingled in their ritual: every newly-built house is considered uninhabitable till the blood of a sheep or fowl has been spilt in it; a woman guilty of a breach of chastity has to undergo purification by leaping into a flaming fire; the Sabbath has been deified, and, as the goddess Sanbat, receives adoration and sacrifice and is said to have ten thousand times ten thousand angels to wait on her commands. There is a monastic system, introduced it is said in the 4th century A.D. by Aba Zebra, a pious man who retired from the world and lived in the cave of Hoharewa, in the province of Armatshoho. The monks must prepare all their food with their own hands, and no lay person, male or female, may enter their houses. Celibacy is not practised by the priests, but they are not allowed to marry a second time, and no one is admitted into the order who has eaten bread with a Christian, or is the son or grandson of a man thus contaminated. Belief in the evil eye or shadow is universal, and spirit-raisers, soothsayers and rain-doctors are in repute. Education is in the hands of the monks and priests, and is confined to boys. Fasts, obligatory on all above seven years of age, are held on every Monday and Thursday, on every new moon, and at the passover (the 21st or 22nd of April). The annual festivals are the passover, the harvest feast, the Baala Mazalat or feast of tabernacles (during which, however, no booths are built), the day of covenant or assembly and Abraham’s day. It is believed that after death the soul remains in a place of darkness till the third day, when the first sacrifice for the dead is offered; prayers are read in the synagogue for the repose of the departed, and for seven days a formal lament takes place every morning in his house. No coffins are used, and a stone vault is built over the corpse so that it may not come into direct contact with the earth.