Rousseau wrote his works early in the morning; Le Sage at mid-day; Byron at midnight. Hardouin rose at four in the morning, and wrote till late at night. Aristotle was a tremendous worker; he took little sleep, and was constantly retrenching it. He had a contrivance by which he awoke early, and to awake was with him to commence work. Demosthenes passed three months in a cavern by the sea-side, in laboring to overcome the defects of his voice. There he read, studied, and declaimed.

Rabelais composed his Life of Gargantua at Bellay, in the company of Roman cardinals, and under the eyes of the Bishop of Paris. La Fontaine wrote his fables chiefly under the shade of a tree, and sometimes by the side of Racine and Boileau. Pascal wrote most of his Thoughts on little scraps of paper, at his by-moments. Fenelon wrote his Telemachus in the palace of Versailles, at the court of the Grand Monarque, when discharging the duties of tutor to the Dauphin. That a book so thoroughly democratic should have issued from such a source, and been written by a priest, may seem surprising. De Quesnay first promulgated his notion of universal freedom of person and trade, and of throwing all taxes on the land—the germ, perhaps, of the French Revolution—in the boudoir of Madame de Pompadour!

Luther, when studying, always had his dog lying at his feet—a dog he had brought from Wartburg, and of which he was very fond. An ivory crucifix stood on the table before him, and the walls of his study were stuck round with caricatures of the Pope. He worked at his desk for days together without going out; but when fatigued, and the ideas began to stagnate in his brain, he would take his flute or his guitar with him into the porch, and there execute some musical fantasy (for he was a skillful musician), when the ideas would flow upon him again as fresh as flowers after summer's rain. Music was his invariable solace at such times. Indeed Luther did not hesitate to say, that after theology, music was the first of arts. "Music," said he, "is the art of the prophets; it is the only other art, which, like theology, can calm the agitation of the soul, and put the devil to flight." Next to music, if not before it, Luther loved children and flowers. That great gnarled man had a heart as tender as a woman's.

Calvin studied in his bed. Every morning at five or six o'clock, he had books, manuscripts, and papers, carried to him there, and he worked on for hours together. If he had occasion to go out, on his return he undressed and went to bed again to continue his studies. In his later years he dictated his writings to secretaries. He rarely corrected any thing. The sentences issued complete from his mouth. If he felt his facility of composition leaving him, he forthwith quitted his bed, gave up writing and composing, and went about his out-door duties for days, weeks, and months together. But so soon as he felt the inspiration fall upon him again, he went back to his bed, and his secretary set to work forthwith.

Cujas, another learned man, used to study when laid all his length upon the carpet, his face toward the floor, and there he reveled amidst piles of books which accumulated about him. The learned Amyot never studied without the harpsichord beside him; and he only quitted the pen to play it. Bentham, also, was extremely fond of the piano-forte, and had one in nearly every room in his house.

Richelieu amused himself in the intervals of his labor, with a squadron of cats, of whom he was very fond. He used to go to bed at eleven at night, and after sleeping three hours, rise and write, dictate or work, till from six to eight o'clock in the morning, when his daily levee was held. This worthy student displayed an extravagance equaling that of Wolsey. His annual expenditure was some four millions of francs, or about £170,000 sterling!

How different the fastidious temperance of Milton! He drank water and lived on the humblest fare. In his youth he studied during the greatest part of the night; but in his more advanced years he went early to bed—by nine o'clock—rising to his studies at four in summer and five in winter. He studied till mid-day; then he took an hour's exercise, and after dinner he sang and played the organ, or listened to others' music. He studied again till six, and from that hour till eight he engaged in conversation with friends who came to see him. Then he supped, smoked a pipe of tobacco, drank a glass of water, and went to bed. Glorious visions came to him in the night, for it was then, while lying on his couch, that he composed in thought the greater part of his sublime poem. Sometimes when the fit of composition came strong upon him, he would summon his daughter to his side, to commit to paper that which he had composed.

Milton was of opinion that the verses composed by him between the autumnal and spring equinoxes were always the best, and he was never satisfied with the verses he had written at any other season. Alfieri, on the contrary, said that the equinoctial winds produced a state of almost "complete stupidity" in him. Like the nightingales he could only sing in summer. It was his favorite season.

Pierre Corneille, in his loftiest flights of imagination, was often brought to a stand-still for want of words and rhyme. Thoughts were seething in his brain, which he vainly tried to reduce to order, and he would often run to his brother Thomas "for a word." Thomas rarely failed him. Sometimes, in his fits of inspiration, he would bandage his eyes, throw himself on a sofa, and dictate to his wife, who almost worshiped his genius. Thus he would pass whole days, dictating to her his great tragedies; his wife scarcely venturing to speak, almost afraid to breathe. Afterward, when a tragedy was finished, he would call in his sister Martha, and submit it to her judgment; as Moliere used to consult his old housekeeper about the comedies he had newly written.

Racine composed his verses while walking about, reciting them in a loud voice. One day, when thus working at his play of Mithridates, in the Tuileries Gardens, a crowd of workmen gathered around him, attracted by his gestures; they took him to be a madman about to throw himself into the basin. On his return home from such walks, he would write down scene by scene, at first in prose, and when he had thus written it out, he would exclaim, "My tragedy is done," considering the dressing of the acts up in verse as a very small affair.