In the November number, Dr. Pratt takes up the Jehovistic cosmogony, which he contrasts and compares with the Elohistic version already referred to. In his view, the Jehovistic teaching embodies the conception of the world as “created” and “ruled” by an extra-natural and personal deity, as opposed to the more philosophical and pantheistic conception of the earlier Elohistic writers.

Under the title of An Ancient Weapon, this issue contains an instructive account of the evocation of certain astral forces according to the ancient Vedic rites. As here described, the evil intention, with which the rite is performed, transforms it into a ceremony of Black Magic, but this does not render the account any less valuable.

This is followed by the first of a series of articles on The Allegory of the Zoroastrian Cosmogony, which promises to furnish much food for thought and study.

Rosicrucian Letters contains this time an extract from an old MS., headed The Temple of Solomon, which is well worthy of careful attention.

Besides these we have a sketch of the life and writings of Madvachary, the great teacher of Southern India, and some further testimonies to the fact of “self-levitation” from eye-witnesses. Rama Prasad gives some most valuable details of the “Science of Breathing,” one of the most curious branches of occult physics, while the remainder of the number is occupied by an article on “Tetragrammaton,” which may be interesting to students of the Kabbala, and continuations of the “Kabbala and the Microcosm,” and of the translations from Indian books mentioned in connection with the October number.

These two numbers contain much valuable matter and well maintain the reputation which the Theosophist originally gained for itself.


In THE PATH for October we notice especially the following articles:

Nature’s Scholar, a most poetically-conceived and well-worked-out Idyll, by J. C. Ver Plank, in which the underlying occult truth is presented to the reader in a most attractive form.

Following this is a much needed warning against the dangers of Astral Intoxication. Admirably expressed, it points out the true, and indicates the false, path with great clearness; and we desire to call the earnest attention of such of our readers as are engaged in psychic development to its importance.