Places called "Purgatory."—The Rev. Wm. Thornber, in his History of Blackpool in the Fylde District of Lancashire, gives the following explanation of the name as applied to particular fields, houses, &c.:—

"The last evening in October (or vigil of All Souls) was called the Teanlay night; at the close of that day, till within late years, the hills which encircle the Fylde shone brightly with many a bonfire, the mosses rivalling them with their fires kindled for the object of succouring their friends in purgatory. A field near Poulton, in which this ceremony of the Teanlays was celebrated (a circle of men standing with bundles of straw raised high on pitchforks), is named Purgatory; and will hand down to posterity the farce of lighting souls to endless happiness from the confines of their prison-house: the custom was not confined to one village or town, but was generally practised by the Romanists."

It is certain that places may be found here and there in the county still going by the name of Purgatory. Can any of your correspondents throw further light on the matter, or tell us if the custom extended to other counties?

P. P.

Epitaph in Hall's "Discovery."—The following epitaph occurs in Bishop Hall's Discovery of a New World, by an English Mercury, an extremely rare little volume, unknown to Ames or Herbert; and is, I should imagine, a satire on some statesman of the time. Query, on whom?

"Passenger.,

"Stay, reade, walke, Here lieth Andrew Turnecoate, who was neither Slave, nor Soldier, nor Phisitian, nor Fencer, nor Cobler, nor Filtcher, nor Lawier, nor Usurer, but all; who lived neither in citty, nor countrie, nor at home, nor abroade, nor at sea, nor at land, nor here, nor elsewhere, but everywhere. Who died neither of hunger, nor poyson, nor hatchet, nor halter, nor dogge, nor disease, but altogether. I., I. H., being neither his debtour, nor heire, nor kinsman, nor friend, nor neighbour, but all: in his memory have erected this, neither monument, nor tombe, nor sepulcher, but all; wishing neither evill nor well, neither to thee, nor mee, nor him, but all unto all."—P. 140.

C. J. Francis.


Minor Queries Answered.

Canon and Prebendary.—What is the difference between a canon and a prebend or prebendary in a cathedral, or a collegiate church establishment?