Keeper (who, unobserved, has been watching the transgressor). "Ay, man, ye hae a conscience, but it's gae elastic, I'm thinkin'."
OUR BOOKING-OFFICE.
(By Mr. Punch's Staff of Learned Clerks.)
Mr. Henry Holiday's Reminiscences of my Life (Heinemann) will show you a kindly simple soul who had an extraordinarily nice time, met all kinds of interesting folk, and had a generous devotion to any number of unpopular causes, such as Women's Suffrage, the futuristic socialism of Bellamy's Looking Backward, Home Rule in Ireland, healthy and artistic dress, good music, the abolition of war. Whatever capacity of expression his successful and not undistinguished career as a painter (amongst other things, of Beatrice cutting Dante on the bridge), stained-glass worker and mural decorator proves him to have had in his proper medium, the gift of pointed literary expression and appropriate selection seems to have been withheld from him. But he has little reason to complain. Some, at least, of his causes are appreciably nearer victory than when he espoused them; we are even a little nearer looking backwards. One small point in these discursive memoirs will especially delight the mildly cynical—that this worthy pre-Raphaelite, who with his friends had suffered so much from the limitations of view of a mid-Victorian Royal Academy, should be so maliciously ready to have all modern rebels in paint, their milestones hung about their necks, sunk in the nethermost deeps with all their works! One can find diversion, too, in the decorous story of Mr. Holiday's nude statue of Sleep, rejected (according to a message from G. F. Watts) on account of its nudity in 1879 by that same Academy, and accepted in 1880 when the artist with laborious modesty had modelled for it a plaster-of-paris nightgown. The author claims some share, through the Healthy and Artistic Dress Union, in the changes towards rational beauty which women's dress has lately shown. And that surely, is by no means to have lived in vain!
There are few Memsahibs who know India and can write about it as well as Mrs. Alice Perrin, so that when she calls her new book The Happy Hunting Ground (Methuen) she sets you thinking. And when you begin to think, you see that that really is the meaning of those tearful farewells at Victoria and Charing Cross, that heavy-hearted cheering and waving of handkerchiefs as the liner puts off from the docks, which are for us who stay at home the symbol of our share in the burden of empire. When our sisters and our daughters (and our cousins and aunts) sail away to Marseilles and the East they go to find husbands, largely because for many of them there is in this country little prospect of marriage with men of their own class. But that is only half the story. They go in search of mates. They stay to play, as helpmeets, the woman's part in carrying on the high tradition of the British Raj. With this fundamental truth as her background, Mrs. Perrin has drawn, simply but with practised skill, the picture of a young girl who leaves the dull security of Earl's Court to go a-hunting in the plains and the hills, obedient to the call of India, which is in her bones. There, like many another before her, she loves and suffers, and makes sacrifices and mistakes, and (I am glad to say) finds happiness at the last. The strength of Mrs. Perrin's book, apart from the value of its background, lies in the reality of its characters. If you have a drop of Anglo-Indian blood in your veins you will know what it means. You will greet them as blood relations, and take a kinsman's interest not only in their joys and sorrows, but in their whole attitude towards life, and even their little tricks of thought and speech.