The American Missionary — Vol. 33, No. 3, March, 1879

by Various

We owe nobody an apology for following the example of the Great Teacher in the latitude and longitude he allowed to himself in the use of Old Testament texts. I honor by following a Divine example when I use this passage from Hebrew history as marvellously suggestive of our broader heritage and of our responsibilities as a people coming into fuller possession of a goodly land; in the mountains and valleys of the Atlantic and Pacific seaboard; in the vast plains of the interior; in the springs and great river sources of the lake region; in the wide reaches of wilderness, comparatively worthless but for their exhaustless resources of mineral wealth; and last, but not least, in the sunny south country.

If, with emotions of patriotic pride, Joshua, the great captain, could speak of the wide extent and the varied resources of that goodly land, into the possession of which he was leading the descendants of a whole nation of fugitive slaves, how much more, with devout gratitude and patriotic pride, may we dwell upon the wonderful resources and the wide reaches of a free empire in which there are forty million sovereigns, and on whose territory you might place, in patch-work, three hundred and twenty-eight states as large as Palestine, and have scraps enough left over to cover the two dwarf sisters of the Union—Delaware and Rhode Island! Corresponding most nearly in area with Maryland, five Palestines might find comfortable quarters in the single State of Illinois; yet so wonderful was the fertility of that land, now comparatively barren and desolate, that it at one time sustained a population so dense that if the vast territory of the United States were thus thickly settled, it should have not merely forty millions of inhabitants, but one thousand one hundred and forty millions. Who doubts that such a population might be sustained on the fat valleys of the interior and the plantations of the south country, even though the waste places of the wilderness were left out of the account as utterly unfit for the dwelling-places of men? And, as though this vast heritage of ours were not enough for a free and industrious people, God has over many portions of the land practically doubled its area; piling its resources of wealth layer upon layer; rivaling and redoubling the riches of the surface soil by the exhaustless stores of coal, iron and copper, lead, silver and gold, treasured up for the use of many generations; for there is the hiding of His power who is the bountiful God of Providence.

But my purpose is only so far to hint at the resources of this most favored of lands, as to make the marvellous facts a basis for the proposition that ability is one measure of our responsibility for the hearty and liberal doing of what we can for the highest development of this whole land. And let us never forget that a great, civilized and Christian State is made and measured, not by its physical resources merely, not by its accumulated material wealth, but chiefly by the mental and moral stature of its inhabitants. The best products and the richest resources of any State are in its crop of men. If these, even on a sterile soil and under frowning skies, are liberal, large-hearted, industrious, patriotic and pious, they make of the desert a paradise, and amid the clefts of the rocks there may be rootage for great ideas. If everywhere, for a single generation, such a populace could have and hold possession of this planet, the old alien orb would shine so that the shortest-sighted angel could see it without a telescope, and the inhabitants of other worlds might intelligently covet it as a dwelling-place for the society which it would afford. But wealth without good society is worthless. That city might be a hell upon earth in which there were no churches and schools, though every man had a gold mine in one corner of his cellar and a diamond mine in another. Mexico, with its mountains streaked with silver, has but few attractions as the family residence of a man who cares to live out more than half his days, or who esteems it no luxury to live among an ignorant, bigoted and revengeful people. California to-day, with all its discovered treasures, could not be so safe or so attractive a place of residence as it was before those discoveries, but for the better class of enterprising, intelligent, honest, law-abiding citizens, who have come into possession of that land. Nor are political institutions, however desirable, of much practical worth, except as they are worked by men of moral principle, not for the selfish advantage of the few, but for the protection and enriching of all.

In considering the claims of the American Missionary Association to our prayerful interest and our liberal benefactions, these preliminary thoughts have practical force as applied to moral science; for it is distinctively the aim of this Association to lift society as a whole by lifting at the lower stratum. Its work is confessedly not with the most promising material, out of which the most may be made in the shortest time, but with the most degraded, unpromising and despised of the outcast races. This is the great alchemist among our charities; seeking to transmute the baser metals into gold. For the transmuting of character the mission of Christ was a witness to the universe that the last might be first, and that the lowest might be lifted to the highest position of honor and glory, as the result of the Divine condescension, the deep down-reaching love of the Son of God. He came not to honor the lordly, but to lift up the lowly. For gaining influence and establishing his kingdom he sought out not the ruling classes; but, himself despised and rejected of men, he knew how to condescend to men of low estate. He dispensed his largest blessings to the despised and the outcasts, who, conscious of their vileness, felt their need of salvation. Not unfaithful to the self-satisfied Scribes and Pharisees, he came especially to seek and to save those who felt themselves to be lost sheep of the house of Israel. Read the record anew, with this thought in mind, and see if his special aim was not to seek and save the lost, in the sense of the despised and abandoned, who were, perhaps, without hope for themselves, and whose case might have been regarded as desperate by others.

We are not the true followers of Christ if we are wanting in the Christ-like spirit, and seek not to save the despised and outcast races who dwelt in the wilderness and in the south country. Do you tell me, as an excuse for neglecting them, that the Indians, instead of being the noble red men, such as the sickly sentimental fancy of the poet and the moralist too often paint them, are, for the most part, ignorant and vile, dirty and degraded, lazy, mean, treacherous and revengeful? My familiarity with the better class of frontiersmen prepares me candidly to admit it all as a statement of fact. But I draw from those facts a very different conclusion than that they are not worth saving. All the more do they need to be saved. I might, without encroaching upon the regions of romance, tell, by the hour, tales of horror, as they have been related to me by reliable witnesses, that would make the blood fairly curdle in your veins. And if I had the gift of eloquence I might so vividly depict those horrors that you would find yourselves, right here in the house of God, clenching your fist and threatening vengeance upon wretches so base, upon savages so merciless, upon mockeries of manhood so gross and beastly.

But let me remind you that an intelligent Indian might with more eloquent tongue inveigh against the crimes of those who profess to be better than savages. He might truthfully speak of the perfidy of those who break the faith of treaties almost before the ink is dry in which the plausible yet one-sided contract is written. He might with indignant sneer point to the great army of vagrants claiming better blood, as filthy and vile, as dangerous and degraded as the worst savages were ever charged with being. But in saying all this he has not made out his case. No criminal can make even a plausible defence in any court by the plea that he is no worse than the worst men he can find in society; though, somehow, quite respectable sinners do seem to gain some comfort from this sort of scavenger’s logic.

It is absurd to suppose that ignorant and brutal savages should be so much better than civilized men that there should not be found in every tribe, as there are with us in every community, a dangerous class, selfish enough to plunder and murder those who have never wronged them, and desperate enough to take any risk and to commit any crime. It were most surprising if it were not so. All the more, then, I insist upon their need of saving. With all the stronger emphasis I urge that this nation cannot afford, on its undefended borders, any more than it can afford in its strong centres of population and of well organized police, to be indifferent to the needless multiplying of such a class. Has our civilization much to boast of if it admits that there is no better way for forty millions of people to deal with four hundred thousand Indians than to exterminate them? If it were not true, as it is, that it costs more to kill them than to civilize, convert and by moral forces control them, what less than savages are we if we adopt the creed of the worst class of frontiersmen as the creed of the churches; that the best thing we can do with the savage is to kill him; and that there are no good Indians but dead ones?

Let us be intelligent enough to know, and candid enough to confess, that in estimating their possibilities of social, industrial and moral development, we have taken too much account of the exceptional cases in which they have made trouble, and not enough of the many tribes that, for long years, have lived in peace, grown thrifty, maintained self-control, cared for the education of their children, and honored their profession of religion. What this and kindred associations have successfully achieved among the Indians alone, entitles them to the gratitude of the nation, and the liberal support of all who have faith in the Christ-like work of saving the lost.

I have not time to speak at length of the work of the Association among the Asiatic immigrants upon the Pacific coast. Many of you know how honestly and earnestly I contend that in many respects this serf population that is sweeping in upon our Western border is a most undesirable element, morally, socially and politically. But by as much as they are, in the mass, vile and degraded, the worst sort of stuff out of which to make American citizens, by so much the more are we bound not to outdo them in violence that would dishonor a savage, and in intolerance and prejudice that is worse than heathenish. Here, too, the argument of this discourse finds its fullest illustration. It is the strongest proof of the bounty of our religion that its brightest trophies are secured and its grandest victories achieved upon the most hopeless fields, and in saving the very chief of sinners.