But the work of the Association among the Aborigines of the wilderness is as nothing to their more important mission, and their more signal success among the colored people of the south country. Here is a population vastly more numerous and more dangerous if left in ignorance; for, wisely or unwisely, they have been invested with the right, and in some places they freely exercise the power to vote. Admit, now, all that may be said of the utter unfitness of the great majority of them to exercise this privilege of freemen. Yet since, beyond recall, they have the right, and in some way must be counted as a very important factor in the forces that are to shape our destiny, we can no more afford to let them remain in ignorance, than we can afford to let the same class grow up in ignorance and vice among us, with so little sense of their responsibilities, and with so little self-respect as citizens, that they can be bought like cattle by the highest bidder. The more debased, indolent and ignorant they are, the greater the danger to our free institutions, and the stronger the motive for seeking to elevate, educate and save them. They constitute more than one-tenth of our population. If directly or indirectly we were accessory to the placing of so dangerous a weapon in their hands—a weapon, as respects their own interests, liable to kick back—we are bound to help fit them so to exercise the right that they shall not be the ignorant tools of corrupt and crafty men in either party as ignorant and unprincipled as themselves. This the A. M. A. is striving wisely to do in accord with the sentiments and sympathies of many of the former slave-owners, who in good faith accept the situation, and sincerely desire the temporal and spiritual well-being of the colored people.
But its highest aim and ours is such a spiritual elevation of the colored people as shall carry all the most salutary influences into their social, political and domestic life. Our honest and intelligent aim is to lift them out of their degradation by bringing them to Christ. Our work among them is with no sectarian, as it is with no partisan political purpose. We propose to help make them intelligent and worthy Christian people. There our responsibility ceases. As to parties and sects, they must learn wisely to choose for themselves.
Whatever the shading of their creed, we do care that they should be sincere in their love to God, close in their following of Christ, and honest in all their dealings with their fellow-men. We do care that their moral training shall be such that their religion shall mean not emotion merely, but character; not noise and bodily exercise, which profiteth little, but practical godliness, which leads one to earn an honest living for himself and his household, and suffers the neighbor’s chickens unmolested to roost low; not a religion of the lips and the tongue alone, but of the head and the heart controlling the life.
Nowhere is a mere profession of godliness of much account, if virtues tried and true are not the proofs of an intelligent love and a sincere devotion. No creed can be accepted as a substitute for character. Christ must be wrought into the life or we are not true Christians, and the more completely self-deceived we are, the greater will be our surprise, when, by and by, he who is infallible in his judgment shall say, “I never knew you.” The cross worn upon the neck, or perched upon the steeple-tops, or set up at every crossing, is at best a mocking reminder of our impiety; if ever so loudly we profess to be saints, and yet live as though our religion were a polite theory with which to compliment our Maker, and to befool our fellow men, and not a thing of practical worth, to help one stand fire in the conflicts of temptation and in the furnace of affliction. Such a genuine religion, warranted to keep in any climate, is wanted everywhere alike; in the East and the West, the North and the South country. The lofty and the lowly, the honored and the despised, the respectable and the degraded, we and everybody, need it. It is the only kind worth propagating. For it, and it alone, of all the world’s religions, has vital force and saving power enfolded in every root-fibre of doctrine, and in every seed-germ of truth.
ITEMS FROM THE FIELD.
Greenwood, S. C.—School fuller than ever before; boarding-school overcrowded. Mr. Backenstose is compelled to make arrangements in neighboring families for students.
Orangeburg, S. C.—“Our school has 196 pupils enrolled. We have a large normal class. Six are teachers now. We have some who have begun in music, and this week we have resolved to form a choir. Can you help us with a musical instrument? We greatly need one for the church. Our organ has been injured by taking it back and forth to church.”