It is not in any sense an attractive type. The Wall Street men are lilies that toil and spin (“tiger” lilies, one might term them, in remembrance of the old gambler-slang about faro and roulette); but their industries, however distinct, are what the political economists would call those of non-productive consumers. They are active drones, to speak with paradox, in the great hive of human energy. Like all gamesters, all men who live by the turning of the dice-box, they have a devil-may-care demeanor, now and then rather sharply peppered with wit, though wit not always avoidant of the obscene. For the most part, they are as ignorant of the large onward push of human thought as if they were farmers in some remote county of Arkansas. And yet they affect, at all times, an amusing omniscience. To “know it all” is a phrase beloved as sarcasm by their nimble vernacular, and though this (like “Come off!” and “Look here, what are you giving us?”) is a form of speech incessantly on their lips, one is prone sometimes to reflect how amazing is the meagreness of real knowledge which their “knowing it all” piteously represents. They are sometimes keen sportsmen, but a good many scamps, dolts, and cads are that. Their acquaintance with contemporary literature could be summed up by stating that if you should ask an average number of their class whether he had read the last novel of Mr. James, he might pull his moustache (the Wall Street man usually has a moustache, and often a symmetric and well-tended one) desiring to learn whether you had reference or no to G. P. R. James, of the “two horse-men” celebrity. Their ignorance, however, is not equal to their self-sufficiency. Almost whenever the average Wall Street man goes into good society he makes himself more pronounced there by his assurance than his culture. Of the latter quality he has so little that the best clubs of which he is a member tolerate rather than accept him. In most cases he is deplorably curt of speech and brusque of deportment. Suavity, repose, that kindliness which is the very marrow and pith of high-breeding, shock you in his manners as acutely by their absence as if they were rents in his waistcoat or gapes in his boot-leather. The “bluff,” impudence, and swagger of the Stock Exchange cling to him in society like burrs to the hair of horse or dog. He would be far more endurable, this socially rampant and ubiquitous Wall Street man, if he revealed the least shred of respect for those ideas and faiths on which his hard, cold course of living has necessarily trampled rough-hooved. He is so bright and intelligent, as a rule, that you wonder why he is so phenomenally vulgar. But his brightness and intelligence are of the quality, nearly always, that throws into hysteric giggles the “summer girl” on piazzas of third-rate hotels. Ordinarily, too, he has not the faintest conception of how deeply and darkly he bores people who would live apart from him, from his bejewelled and supercilious wife (her pretty head always goes an inch further backward when “Tom” or “Dick” has “made a strike in stocks”), and from the French maid, with her frilled cap, whom his children gabble to in their grammarless American-French, but whose unctuous idioms are Sanscrit alike to madame and himself.
Conceive that you or I shall wish to talk with the ordinary Wall Street man, on the piazza of his watering-place hotel, on the deck of his record-breaking steamer. (When he goes to Europe, which he incessantly does, he invariably takes a record-breaking steamer in preference to all others.) What does he know? What can he tell us? Politics? He reproduces, if he be a Republican, the last tirade of his favorite newspaper in behalf of protection and Mr. Blaine. If he be a Democrat he will spout the last editorial of his favorite newspaper in favor of free trade and Mr. Cleveland. History? The Wall Street man rarely knows in what year Columbus discovered America, and would be in straits wild enough to horrify that talented arch-prig, Mr. Andrew Lang, if you mentioned either Cortes or Pizarro. Fiction? He admired Robinson Crusoe when a boy, and since then he has read a few translated volumes of Dumas the elder. Poetry? He doesn’t like it “for a cent”; but he once did come across something (by Tennyson or Longfellow—he forgets which) called “Beautiful Snow.” That “fetched him,” and “laid over” any other verse he recollects.
Here, let us insist, is no aimless travesty of the average Wall Street man, but a faithful etching of him, apart from those more sorry lineaments which might be disclosed in a portrait painted, as it were, with the oil of his own slippery speculations. If he resents the honest drawing of his well-known features, why, so much the better. His indignation may be fraught with wholesome reactions. Perhaps he will have his defenders—interested ones, of course. We may pluck the cactus-flower with hands cased in buckskin, and swear that it harbors no sting below its roseate and silken cockade of bloom. Prejudice is too often the saucepan on which we cook our criticisms; and when these are done to a turn we cast the vessel into a dust-bin, trying with mighty valor of volition to forget that it even exists as old iron.
Never was more blatant humbug aired than that about our “brilliant” Wall Street financiers. Their “brilliancy” is merely a repulsive egotism in one of its worst forms,—that of cupidity. They are like misers with longer, quicker, and more sinewy fingers than other misers, in the gathering together of dollars. Their shrewdness may be exceptional, but a quality which consists half in accurate guessing and half in bullying defiance is hardly worthy of the name. As for their “nerve” and “coolness,” these are not endowments that in such connection can be admired or praised. For surely the gambler who cannot face bravely those very slings and arrows of variant if not always outrageous fortune which form the chief indices of his dingy profession, cuts a mean enough figure in the cult of it. “Jim” Fisk had traits like these, but who now applauds them? As well admire the courage of a house-breaker in scaling a garden-wall at midnight, or his exquisite tact in selecting a bed-chamber well-stored with jewels and money. The so-called “great men” of Wall Street are foes of society—foes merciless and malign. Their “generalship,” their “Napoleonic” attributes are terms coined by people of their own damaging class, people with low motives, with even brutish morals. It is time that this age of ours, so rich in theoretic if impracticable humanitarianisms, forebore to flatter the spirits which work against it in its efforts toward higher and wiser achievement. The anarchists hanged in Chicago were men of mistaken purpose and fatuous belief. But at least they were conceivably sincere, however dangerous to peace and order. These czars and tycoons of finance, on the other hand, are scoffers at the integrity of the commonweal, and have for their Lares and Penates hideous little gods carved by their own misanthropy from the harsh granite of self-worship. Every new conspiracy to amass millions through wrecking railroads, through pouring vast sums upon the stock market, through causing as vast sums to disappear from public use, stains them blacker with the proof of their horrible inhumanity. Even death does not always end their monstrous rapine, for when they pay what is called the debt of nature they too often fling, in their wills, a posthumous sneer at that still larger debt owed to their fellow-creatures, and make some eldest son their principal heir. Charity may get a few niggardly thousands from them, and handsome bequests usually go to their younger children; yet the bulk of the big gambler’s treasure passes intact to one who will most probably guard with avid custody the alleged prestige of its possession.
But we should remember that on many occasions it is not even a game of chance with these potentates of Wall Street. They play, as it were, with marked cards, and can predict to a certainty, having such mighty capital at their disposal, just how and when particular stocks will rise or fall. Spreading abroad deceitful rumors through their little subservient throngs of henchmen brokers, they create untold ravage and despair. Fearful cruelty is shown by them then. The law cannot reach it, though years of imprisonment would be far too good for it. Families are plunged into penury by their subtly circulated frauds; forgery and embezzlement in hundreds of individual cases result; banks are betrayed and shattered; disgrace and suicide are sown broadcast like seeds fecund in poison. One often marvels that assassination does not spring up in certain desperate human hearts as a vengeance against these appalling wrongs. Murder is ghastly enough, in whatever shape it meets us, and from whatever cause. But if Lincoln and Garfield fell the prey of mad fanatics, it seems all the stranger, as it is all the more fortunate, that agonized and ill-governed human frenzy should thus far happily have spared us new public shudders at new public crimes.
Conjecture may indeed waste its liveliest ardors in seeking to determine what place this nineteenth century of ours will hold among the centuries which have preceded and are destined to follow it. But there is good reason to believe, after all, that in one way it will be held remarkable, perhaps even unique,—as an age of violent contrasts, violent extremes. Here we are, seeking (however pathetically) to grapple with problems whose solution would wear an almost millennial tinge. There are men among us—and men of august intellects, too—who urge upon society the adoption of codes and usages which would assume, if practically treated, that the minds and characters of mortals are little short of angelic. And coevally with these dreamers of grand socialistic improvement, we are met by such evidence as that of Wall Street, its air foul with the mephitic exhalations that rise from dead and rotting principle. When the state is corrupt, and large bodies of its citizens are not only corrupt but wholly scornful of every fraternal and philanthropic purpose as well,—when communities like this of Wall Street, cold-blooded, shameless, injurious, are bowed to as powers, instead of being shunned as pests, then the ideals of such men as Karl Marx and his disciples loom distant and indefinite on the horizon of the future. Tritest of metaphors though it may be, all civilization is a garden, and in this garden of our own western tillage Wall Street towers to-day like a colossal weed, with roots deep-plunging into a soil they desiccate and de-fertilize. When and whose will be the extirpating hand?
Here dawns a question with which some modern Sphinx may defy some coming Œdipus. Let us hope it will prove a question so adequately answered that the evil goddess using it as a challenge—the conventional deity of injustice, duplicity, and extortion—will dramatize her compulsory response to it by casting herself headlong into the sea!