[9] We have the eleventh edition of the English translation with the title, The Lady’s Travels into Spain, 2 vols., London, 1808.
[10] See John Hay’s Castilian Days, p. 233.
[11] Psiquis y Cupido, two autos, refacciamento of the comedy of Ni Amor se libra de Amor; El Pintor de su Deshonra, comedy of same name; El Arbol del Mejor Fruto, La Sibila del Oriente; La Vida es Sueño, comedy of same name; Andromeda y Perseo, comedy of same name; El Jardin de Falernia, comedy of same name; Los Encantos de la Culpa, el mayor Encanto Amor.
These, we believe, are all the autos which duplicate comedies.
[12] A Mass, followed by the Benediction of the Most Holy Sacrament, is celebrated with this intention the first Saturday of every month at nine o’clock, in the chapel of the Barnabite Fathers at Paris, 64 Rue de Monceau. The reader will find at the end of our second essay (Le Pape de Rome et les Popes de l’Eglise Orthodoxe d’Orient. Paris: Plon) a notice upon the “Association of prayers in honor of Mary Immaculate for the return of the Greco-Russian Church to Catholic Unity,” with the documents relating to it.
[13] “It is not for naught that the Russians have preserved among the treasures of their faith the cultus of Mary; it is not for naught that they invoke her, that they believe in her Immaculate Conception, without, perhaps, knowing it, and that they celebrate its festival.… Yes, Mary will be the bond which shall unite the two churches, and which will make of all those who love her a people of brethren, under the fraternity of the Vicar of Jesus Christ” (Ma Conversion et ma Vocation, par le Père Schouvaloff, Barnabite, II. part, §9, Paris, Douniol, 1859).
[14] She chose S. Rose of Lima for her patron, and took her name at confirmation.
[15] The day of burial.
[16] See Louis XVII., sa Vie, sa Mort, son Agonie, par M. de Beauchesne, published 1852.
[17] Materia quandoque est sub una forma, quandoque sub alia, per se autem nunquam potest esse; quia, quum in ratione sua non habeat aliquam formam, non potest esse in actu (quum esse in actu non sit nisi a forma), sed solum in potentia; et ideo quidquid est in actu non potest dici materia prima.—Opusc. De Principiis Naturæ.