As to the easy chateau life led in Galicia, as in Russia, we have a remark to offer. In a country exposed during five or six centuries to incessant struggle against Asiatic craving for European allurements, or, to speak more definitely, after ninety-four Mongolian incursions, in which twenty millions of Polish people were carried off, and thousands of towns, bourgs, and villages were destroyed; after numberless wars, plunders, and devastations by Jazygs, Turks, Muscovites, Crusaders, Wallachians, Transylvanians, Swedes, Brandenburgians, etc., etc.; after a hundred years of the so-called paternal spoliation of Russia, Prussia, and Austria—there could have been no opportunity, even under Graff Pouilly de Mensdorf, to build comfortable chateaux on the mouldering ruins, or for the accumulation of means for an easy life under the oppressions of an Austrian tariff, which exacted that goods manufactured in Lemberg should be sent for inspection to the Vienna custom house before being exposed to sale. There are, however, a few very splendid chateaux, like oases in the Desert of Sahara; they can be counted readily on one's fingers; among them few patriots; no conspirator, much less an insurgent or crippled invalid, ever called to ask hospitality.
The calumny so often repeated, so urgently insisted upon, that the aim of the Polish insurrection was inconsistent, foolish, and wicked, might not perhaps astonish the reader more than the report of the want of zeal and faith in the convictions of the Poles, a fact first revealed to the world in 'Tardy Truths.' This warning with regard to the true character of the struggle on the shores of the Vistula might prove of service in aiding the discrimination of the American people, and be useful in confusing the judgment of the liberal men and newspapers, which, whether in Germany, Belgium, France, or England, are not too much inclined to favor the cause of Polish independence; nay, it would spare France the useless demonstration in the Chambers, made in consequence of the speech of November 5th. The late efforts of the Poles are also shown to have been inspired and incited by, and carried on for the benefit of, the Catholic clergy, stimulated by fanaticism against the liberal, civilizing, enlightened, Rosso-Greek Church, a view which might and has proved very useful to modern lecturers and letter writers. The warning therein given might also serve to degrade the Polish revolution to the level of some of the slave-holders' rebellion. Let us reflect but for one single moment on the parallel attempted to be drawn, particularly in the New York papers, after the unfortunate Mexican imbroglio and subsequent visit of the Russian fleet, between things so utterly unlike. The Poles fought for everything most dear to the heart of man, for every right which he can justly claim, for independence, national existence, the right to use his own language, for the integrity of his country;—the States of the South had all these in full possession, nay, even the right to pass the law binding the North. These things might be shown to be essentially dissimilar in every respect, but this short statement is deemed sufficient to show the futility of the comparison.
Let us now proceed to say a few words with regard to the plausible arguments so generally set forth for the glorification of the Czar, in respect to the emancipation of the Polish serfs. The Czar gave in 1864 what had already been given by the Poles themselves in 1863; less the soil, which indeed never belonged to him, but for which he exacts payment. Besides, he has confiscated, without regulations or laws, the income from forests, rents, fields, and fisheries, belonging to old men, women, and children, whose only crime was that they had been born Poles, or whom it pleased the hungry throng of unscrupulous, greedy, and fanatical officials, unbounded in their zeal as in their power, to denounce, accuse, or dislike. We could fully prove the fact that the greater part of the peasants are now forced by bayonets to work for the exacted pay, and most of them venture to doubt entirely the propriety of the pretended Russian gift. This one circumstance makes this gift in the greater part of Poland and even, of Russia more burdensome than the old state of regulated labor; for how is a peasant to procure money in provinces distant from markets, rivers, and towns? Under what conditions would it be possible to obtain it? And even in cases where the peasant may be able to make a sale, the value received for eight bushels of potatoes will not be sufficient to buy him a common axe. How many calves, cows, sheep, horses, and hogs are brought back from market from the impossibility of finding purchasers, even at the lowest prices? Now, by the decree of January 22d, the Polish National Government gave freedom, and land relieved from all claims, thus executing what was in accordance with the spirit and wishes of the Poles, without losing sight of the difficulties to be encountered. It was their imperative duty to satisfy and adjust the exigencies of the national political economy. Fortunately, it was found possible to harmonize the requirements of the country with the personal interests of the proprietors. The amount of land held by them was in general so large, that even after endowing the peasant with the allotted portion, considerable would still remain in their hands. Diminished in extent and value during the transitional phase, the remaining land would necessarily rise rapidly in value, because the emancipated peasant would now have the right to own and buy land. The calculation might be sustained that it would quintuple in value in the course of fifty years. Small farms from their possessions would soon be in the market, farms within the range of small purses and limited means, and the proprietors did not fail to see the advantage which would accrue to them in the almost unlimited increase of purchasers which would soon be found among the enfranchised laborers. The peasants gained freedom, land, and many advantages, nor were the proprietors ruined in their advancement. Hence the National Government effected what the Rossian never intended to do or ever will achieve: gain and loss were equalized in the national duty of sustaining the country in its progressive course, stimulating all to labor simultaneously to support its public burdens, to aid in the general advancement. The real freedom thus gained, in accordance with the far-sighted policy of the Polish National Government, opened wide the door to liberty, trade, commerce, and exchange; a policy which czarism, even in its most liberal mood, can never admit, because it would condemn itself, and give the death blow to its own existence. There is another specialty peculiar to the Rossian Government, never forgotten by those who live under its rule, viz.: the late emancipation was begun about three years ago by an ukase of no very decided purport, which was followed by many others of like uncertain character, according with the varying views of those by whom they were dictated, by the partisans of emancipation or by those standing in opposition to it. These ukases are ranged in their appropriate numerical titles, and there are at least five hundred thousand of them—whether imperial or senatorial, all legally binding. What memory could stand such a burden, or what might legal cavil not find therein?
It is an easy thing to 'speak for Buncombe,' as we say in America; it is an easy thing to proclaim measures when we take no thought of how they may be carried out; it is easy to excite the enthusiasm of the popular lecturer, always in search of novelty with which to feed his hearers; it may be pleasant to furnish venom to wounded self-esteem or disappointed and petty ambition—but it will be found an exceedingly difficult task to reconcile absolutism with freedom, czarism with liberalism, the division of men into appointed castes and classes with the existence of liberty and political equality. We are assured, not only by the writer of the letter in question, but by the sages of New York, that the Polish peasants were not willing to fight for Poland, that they called their countrymen now in arms against Rossia 'dogs of nobles,' and 'that it was really their duty to rise against and denounce their former masters to Rossia and Austria!'
If these assertions are true, who then filled the ranks of the Polish insurgents? Who furnished food to those who lived for months in the depths of forests, the haunts of mountain gorges? How was it possible that without the connivance of the peasants the insurgents should pass to and fro, or lie hidden in woods and fields? It was stated authoritatively that the insurgents, were composed principally of Hungarian refugees, about ten Frenchmen, a few strangers from other nations, but of the number of the lesser nobility, men, in short, in search of shelter and fortune. A strange fortune, a marvellous shelter indeed to reward the greed of the ambitious—exile, death, and torture! Were the testimony of such witnesses to be relied upon, we might well exclaim: 'Truth is indeed stranger than fiction.' Yet how is it that we find among the seven hundred patriots who were hung so many Poles, less than a half of whom were Catholics, many of whom were Jews, Protestants, and even Rosso-Greeks of various classes? Among the forty thousand known deported, torn ruthlessly away from their native homes for centuries, we find nearly five thousand Israelites, ten thousand peasants (known), and from four to six thousand of Greek and other creeds. The two villages near Lida, two in the government of Grodno, the hundreds of villages and thousands of huts near Dwina, Rzezyca, Mohilew, Witebsk, burned, razed to the ground by an excited and hired rabble of Muscovite Muziks, who had sought and found hospitality in Poland for hundreds of years—certainly all these villages and huts were not inhabited even by the 'lesser nobility.' And it is also certain that the dwellers were not so cruelly punished for denouncing the 'dogs of nobles'—an expression, if we are not mistaken, taken from the vocabulary of the corporal or subaltern officials, and which has never reached the fourteenth class—from which the Rossian begins to reckon humanity.
The allegation of the existence of unrooted feudalism in Poland, because such a system was known to the whole of Middle Europe, must be accounted for by the evident ignorance of Polish history; and we assure both teachers and readers, notwithstanding the evident wish to find it in Poland, that it was unknown to her, nor could it subsist in the presence of Polish institutions, habits, customs, and geography.
We can scarcely suppose it possible that our author means to insinuate that thousands of noble families bought and transported arms for the purpose of speculation. Notwithstanding the evidence he had of one such bad business transaction for the purpose of sustaining and upholding the insurrection, his frequent intimations of the incorrigible and unruly character of the few Poles left, would almost authorize us in believing that such was the intention of the writer when speaking of the aforesaid arms.
Oh, in the name of common sense, for the sake of the men whose country has been torn from them, who may not speak their mothers' tongue in the land of their fathers, who are forbidden to worship in accordance with the dictates of their conscience, whose sacred homes are desecrated by the presence of privileged spies, who cannot sit down in peace in the holy quiet of evening, because they know that the morrow may see them dragged off to unknown and inaccessible dungeons, or summoned before brutal judges without defenders, where they will find accusers, but will be allowed to cite no witnesses; subjected to witness the horrible anxiety endured every spring and fall by Polish fathers and mothers lest the sons of their love should be unexpectedly seized in the night and hurried off over the Caucasus, the Ural, or to the mouth of the Amour, to serve in the army of the oppressor for life, or longer than home memories in such young bosoms could be expected to last, with no prospect of reward save such as may be reckoned in the number of palkis and pletnis (whips and lashes); sons, whether rich or poor, to be exposed to cavil, cunning, and vindictiveness, to the practices of gambling judges and a profligate soldiery, to a venal police, to fraudulent employés, themselves badly paid for service, but whose extortions and abuses always meet with approval, a single complaint against whom would expose the complainant to be sent through that hopeless gate always open on the route to Siberia;—oh, for the sake of common humanity, say not that men placed in such situations have, in spite of their glorious history, no rights, no claims on human sympathy, no cause to sacrifice life even when it has become a haunting horror!
Believe not that such complaints are inventions: the facts are known to everybody who will look upon them. They are no slanderous stories, but occurrences renewed with every morning, taking place under all circumstances and with every transaction patent to the world. They were appreciated and described in Prussia, and even in Austria verified, not long before the last campaign. Under such circumstances, what must be thought of the discoveries and conclusions of writers who assert that 'the Polish nation is a mere chimera'? As no individual, mighty as he may be, can by a blasphemous word suppress the existence of the Eternal Father, so neither passion nor love, favor nor animosity, interest nor purpose of the most talented or ambitious, can erase at pleasure a nationality which has a history of over a thousand years of existence, a nationality proved by the last hundred years of incessant struggle for independence with three giants. This nation has marked its boundaries with graveyards toward the Dniester, Dnieper, Niemen, and Dwina, where rest the beaten hordes of Batu or Nogays. Can the record be erased of the power that broke the sword of the Osmanlis, and was it a chimera that preserved Western Europe from such sights as Polowce and Pietschiniegs, etc.? You may perhaps to-day designate as a chimera the Vienna saved in 1683, that very Vienna which in 1815 first conceived the idea of sowing the seeds of distrust between Galicians and Lodomerians—an idea soon after adopted, perfected, and publicly propagated by Rossians, who applied the practice to Lithuanians, Volhynians, Podolans, Polans, Radymicians, etc.—an idea now held in the fierce grasp of Muraview, Anienkow, and probably at no very distant period to be recalled to the mind of the originator.
The gentleman's knowledge of Russians (the true name is Rossians, the other being assumed to effect a certain purpose in Western Europe), Prussians, and Austrians, to the exclusion of Poles, proves only that his geographic and ethnographic researches in Poland went no farther than those of the 'reliable gentleman' who described the Bunker Hill monument under President Lafayette.