The Political Situation of Cuba, a volume published in Paris, by Don Antonio Saco, is commended in the Revue des Deux Mondes. Don Antonio was one of the most distinguished intelligences and liberals of the precious island: he argues against independence, or annexation to the American Union: he suggests various arrangements by which Spain could safely establish political freedom in Cuba, and he thinks administrative and judicial reforms to counteract the worst ills of her present situation, might be accomplished.
A New edition of Sharon Turner's History of the Anglo-Saxons has just appeared in London, with important additions and revision. The first edition of Turner's History was published in London more than fifty years ago. At the time when the first volume appeared, the subject of Anglo-Saxon antiquities had been nearly forgotten by the British public, although the most venerated laws, customs, and institutions of the nation originated before the Norman conquest. The Anglo-Saxon manuscripts lay unexamined in archives, and the important information they contained had never been made a part of general history. Mr. Turner undertook a careful and patient investigation of all the documents belonging to the period preserved in the kingdom, and the result of his labors was the work in question, which at once gave rise to an almost universal passion for the records and remains of the Anglo-Saxon people, and called forth general applause from the best minds of England. A good edition of his History was published several years ago by Carey and Hart of Philadelphia, but it is now, we believe, out of print.
The Rev. John Howard Hinton, author of a well-known History of the United States, has published, in London, a volume under the title of The Test of Experience, in which he has presented a masterly argument for the voluntary principle in matters of religion. The "test of experience" is in this, as in all other things, the best of tests, and the religious institutions of the United States can well bear its application. One of the most noticeable results of the non-interference of the State is pointed out in the following passage:
"To travellers in the United States, no fact has been more immediately or more powerfully striking than the total absence of religious rivalry. Amidst such a multitude of sects, an inhabitant of the old world naturally, and almost instinctively looks for one that sets up exclusive pretensions and possesses an actual predominance. But he finds nothing of the kind. Neither presbyterianism, or prelacy, nor any other form of ecclesiasticism, makes the slightest effort to lift its head above its fellow. And with the resignation of exclusive pretensions, the entire ecclesiastical strife has ceased, and the din of angry war has been hushed; and here, at length, the voluntary principle is able to exhibit itself in its true colors, as a lover of peace and the author of concord. It is busied no longer with the arguing of disputed claims, but throws its whole energy into free and combined operations for the extension of Christianity. The general religious energy embodies itself in a thousand forms; but while there is before the church a vast field to which the activities of all are scarcely equal, there is, also, 'a fair field and no favor,'—a field in which all have the same advantages, and in which each is sure to find rewards proportionate to its wisdom and its zeal. This inestimable benefit of religious peace is clearly due to the voluntary principle."
Junius, since the publication of his Letters, never figured more conspicuously than during the last month. The Paris Revue des Deux Mondes has a very long article on the great secret by M. Charles Remusat, a member of the Institute, well known in historical criticism. He arrays skilfully the facts and reasonings which British inquirers have adduced in favor of Sir Philip Francis, and the other most probable author, Lord George Sackville. He seems to incline to the latter, but does not decide. He pronounces that, on the whole, Junius was not "a great publicist." His powers and influence are investigated and explained by M. de Remusat with acuteness and comprehensive survey. Lord Mahon, in his new volumes, says, "From the proofs adduced by others, and on a clear conviction of my own, I affirm that the author of Junius was no other than Sir Philip Francis." We think not. The London Athenæum, last year, we thought, settled this point. It is understood that the editor of the Grenville Papers, now on the eve of publication, in London, is in favor of Lord Temple as a claimant for the authorship of Junius. The January number of the Quarterly Review contains an article on the subject.
The Natural History of the Human Species, by Lieutenant-Colonel Charles Hamilton Smith, is the title of a duodecimo volume from the press of Gould & Lincoln of Boston. An American editor (Dr. Kneeland) has added an introductory survey of recent literature on the subject. The whole performance is feeble. The author and his editor endeavor to make out something like the infidel theory of Professor Agassiz, which, a year or two ago, attracted sufficient attention to induce an investigation and an intelligent judgment, in several quarters, as to the real claims of that person to the distinctions in science which his advertising managers claim for him. We have not space now for any critical investigation of the work, and therefore merely warn that portion of our readers who feel any interest in ethnological studies, of its utter worthlessness.
An Englishman, Mr. Francis Bonynge, recently from the East Indies, has come to this country at the instance of our minister in London, for the purpose of bringing before us the subject of introducing some twenty of the most valuable agricultural staples of the East, among which are the tea, coffee, and indigo plants, into the United States. He gives his reasons for believing that tea and indigo would become articles of export from this country to an amount greater than the whole of our present exports. He says that tea, for which we now pay from sixty-five to one hundred cents per lb. may be produced for from two to five cents, free from the noxious adulterations of the tea we import. He has published a small volume under the title of The Future Wealth of America, in which his opinions are fully explained and illustrated.
The first volume of a work on Christian Iconography, by M. Didron, of Paris, opens to the curious reader a new source of intellectual enjoyment, both in the department of ancient religious art, and in the archæology of the early paintings of the Catholic Church. The rich, profuse, and quaint plates of the original work are used in a translation ably made by E.J. Millington, published in London by Bohn, and in New-York by Bangs.
Sir Francis Bond Head, so well known in this country as one of the former governors of Canada, and as an author of remarkable versatility and cleverness, has published an agreeable but superficial book on Paris—the Paris of January, 1852—under the quaint title of A Bundle of French Sticks; and Mr. Putnam has reprinted it in his new library.
A remarkable book published in Louisville, Kentucky, in 1847, by J. D. Nourse, under the title of Remarks on the Past, and its Legacies to American Society, has just been reprinted in London, with an introduction by D. T. Coulton.