[187] "Journal of John Woolman," 93.
[188] Speaking of his mission, Woolman writes: "I have found an increasing concern on my mind to visit some active members in our Society who have slaves, and having no opportunity of the company of such as were named in the minutes of the Yearly Meeting, I went alone to the houses, and, in fear of the Lord, acquainted them with the exercise I was under; and thus, sometimes by a few words, I found myself discharged from a heavy burden." "Journal," p. 97.
[189] "Journal of John Woolman," 96.
[190] Following are two typical passages taken from the essay: "Through the force of long custom, it appears needful to speak in relation to color. Suppose a white child, born of parents of the meanest sort, who died and left him an infant, falls into the hands of a person, who endeavors to keep him a slave, some men would account him an unjust man in doing so, who yet appear easy while many black people, of honest lives, and good abilities, are enslaved, in a manner more shocking than the case here supposed. This is owing chiefly to the idea of slavery being connected with the black color, and liberty with the white. And where false ideas are twisted into our minds, it is with difficulty we get fairly disentangled." "Slave-Trade Tracts," Vol. 2.
Again, "The color of a man avails nothing, in the matters of right and equity. Consider color in relation to treaties; by such, disputes betwixt nations are sometimes settled. And should the Father of us all so dispose things, that treaties with black men should sometimes be necessary, how then would it appear amongst the princes and ambassadors, to insist upon the prerogative of the white color?" "Slave-Trade Tracts," Vol. 2.
[191] "Journal of John Woolman," p. 126.
[192] Ibid., p. 98.
[193] William J. Allinson, editor of the Friends' Review, tells the following story concerning Woolman's first appearance in England: The vessel reached London on the fifth day of the week, and John Woolman, knowing that the meeting was then in session, lost no time in reaching it. Coming in late and unannounced, his peculiar dress and manner excited attention and apprehension that he was an itinerant enthusiast. He presented his certificate from Friends in America, but the dissatisfaction still remained, and some one remarked that perhaps the stranger Friend might feel that his dedication of himself to this apprehended service was accepted, without further labor, and that he might now feel free to return to his home. John Woolman sat silent for a space, seeking the unerring counsel of Divine Wisdom. He was profoundly affected by the unfavorable reception he met with, and his tears flowed freely.
... He rose at last, and stated that he could not feel himself released from his prospect of labor in England. Yet he could not travel in the ministry without the unity of Friends; and while that was withheld he could not feel easy to be of any cost to them. He could not go back as had been suggested; but he was acquainted with a mechanical trade, and while the impediment to his service continued he hoped Friends would be kindly willing to employ him in such business as he was capable of, and that he might not be chargeable to any.
A deep silence prevailed over the assembly, many of whom were touched by the wise simplicity of the stranger's words and manner. After a season of waiting, John Woolman felt that words were given him to utter as a minister of Christ. The spirit of his Master bore witness to them in the hearts of his hearers. When he closed, the Friend who had advised against his further service rose up and humbly confessed his error, and avowed his full unity with the stranger. All doubt was removed; there was a general expression of unity and sympathy, and John Woolman, owned by his brethren, passed on to his work. Whittier, "Journal of John Woolman," 257-258.