Footnotes:

[194] Félix DuBois, "Timbuctoo the Mysterious," 310.

[195] Ibid., 315.

[196] This work has been translated into French by M. Octave Houdas, Professor of the Oriental School of Languages in Paris.

[197] Félix DuBois, "Timbuctoo the Mysterious," 312.

[198] Félix DuBois, "Timbuctoo the Mysterious," 313-314.

[199] Félix DuBois, "Timbuctoo the Mysterious," 90-91.

[200] "Like Homer, Abderrahman sometimes wanders astray," says DuBois, "pen in hand. Side by side with the gravest events he mentions that 'a white crow appeared from the 22nd of Rebia to the 28th of Djoumada, on which day the children caught and killed it.' Elsewhere in the narratives of his voyage to Massina, one of his hosts gave him his daughter in marriage. He was fifty years of age at the time, and in possession of several other wives. Not content with imparting the event to posterity, he adds, 'My union with Fatima was concluded on the twelfth day of Moharrem, 1645, but the marriage was not consummated until Friday the sixteenth.' I believe he would have given us his washing-bills if the use of body linen had been familiar to the Sudanese. In referring to this tendency of the annalist, DuBois does not mean to say anything which might be taken as an undervaluation of this work. He aims to show how the Tarik reminds the reader of works of some of the leading writers of the most civilized countries." See DuBois, "Timbuctoo the Mysterious," p. 316.

[201] It was said "He made a pilgrimage to the house of God, accompanied by a thousand foot-soldiers and five hundred horse, and carrying with him three hundred thousand mitkals of gold from the treasure of Sunni Ali. He scattered this treasure in the holy places, at the tomb of the Prophet in Medina, and at the sacred mosque at Mecca. In the latter town he bought gardens and established a charitable institute for the people of the Sudan. This place is well known in Mecca, and cost five thousand mitkals.

"He rendered homage to the Khalif Abassid Motewekkel in Egypt, praying to be made his deputy in the Sudan in general and in Songhois in particular. The Abassid consented, requiring the king of Songhois to abdicate for three days and to place the power in his hands. On the fourth day Motewekkel solemnly proclaimed Askia Mohammed the representative of the sultan in Sudan. He accompanied this by placing a green fez and white turban upon his head and returning him his sabre." "Timbuctoo the Mysterious," 110.