The brow of Zeuxis lowered, and indices of a whirlwind of passion were in his countenance. Four years had elapsed since Parrhasius had asked for his daughter in marriage, and was indignantly refused. Affection, deep and abiding as vitality itself, existed between the young painter and Cassandra—affection based upon reciprocal appreciation of mutual worth; but the ambition of Zeuxis made him forget his duty to his child, and, without estimating consequences, he resolved to wed her to Thearchus, a wealthy Athenian nobleman, and son of one of the judges of the Areopagus.

When Parrhasius modestly but firmly pressed his suit, Zeuxis became indignant—taunted him with his plebeian birthright and obscure lineage; and denounced him as a poor Ephesian boy, unworthy, because of his poverty, the friendship, much less the confidence of sonship, of the great Athenian painter.

The spirit of Parrhasius was aroused and, standing erect in all the dignity of conscious equality of genius, full-fledged and eager to soar, he boldly repelled the insults of Zeuxis, and with a voice that reached the listening ear of his beloved, exclaimed:

"Know, proud man, that thou, the unrivaled master of Greece, of the world, wilt yet envy the talent and fame of Parrhasius, though a poor plebeian boy of Ephesus!"

The rage of Zeuxis was unbounded, and he ordered his helots to thrust the youth from his presence. The order was instantly obeyed; and, ere the setting sun, Parrhasius left the walls of Athens behind him, and turned toward Ephesus, to practise his skill in seclusion there.

During the interim of the games, the young painter assiduously practised his art, in utter seclusion from the world; and those who knew him before departing for Athens, believed him dead. Nor could Cassandra, during these four years, hear aught of her exiled lover. Her constancy and hope whispered to her heart the fulfilment of the prediction of excellence, and that destiny would yet unite them in holy ties by its mysterious web.

This hope and this constancy had thus far delayed her marriage with Thearchus. Like Penelope, she framed reasons for repelling her suitor, and daily looked for the return of her lord, wearing the bay of success. Her father, wearied by procrastination, and ambitious for display, had resolved to have the nuptials celebrated during the festival of the Olympic games. His persuasions became commands, his arguments positive orders, and his paternal government by the power of love a stern executor of the behest of his ambition. The herald had already sounded the proclamation, and all Athens greeted with joy the approaching nuptials of the noble Thearchus and the lovely Cassandra.

Yet the stern ambition of Zeuxis was susceptible of tender impressions. He adored his daughter, and her tears melted the ice of his heart. He knew she loved the Ephesian, and the war of duty and ambition waxed warm as he witnessed new proofs of her constancy and love.

"Come, come, Cassandra," said he caressingly, "these tears ill become the daughter of the Athenian painter on the eve of her nuptials with one of the noblest sons of Greece. Forget that childish passion that attaches thee to Parrhasius, and thank the gods for his exile from Athens."

"Would you see your Cassandra happy?" asked the weeping maiden.