THE LEARNED LANGUAGES.
BY MATHEW CAREY.
So much has been written on the advantages and disadvantages of studying these languages, and such a diversity of opinions prevails on the mode of teaching them, among those who are in favor of the study, that little of novelty can be adduced on this mooted subject; and a writer can scarcely expect to find readers at all disposed to favor his lucubrations with a perusal, or, if they condescend to peruse, they will rarely come to the task with unprejudiced minds. This is very discouraging, and might well forbid any but a bold writer from entering the arena. The importance of the subject induces me, however, to venture. If I fail of producing conviction, I shall only share the same fate as numbers who have preceded me.
One among the discouragements to the discussion, is the unfair means employed by the friends of the prevailing system, to decry their antagonists—whom they represent as ignoramuses, incapable of appreciating the value of the classics, and therefore, like the fox in the fable, depreciating what they have not attained, and cannot attain. It requires some courage to incur the risque, indeed the certainty, of being classed in the category of idiots or fools.
To enable us to judge correctly of any system, it is necessary to be able to form a correct idea of its objects, and the means adopted to attain them. These two points I shall touch as briefly as possible.
The objects of the system of education, pursued in our academies, colleges, and universities, so far as classical learning is concerned, are, 1. To acquire a knowledge of the Latin and Greek languages so as to be able not only to read and understand them correctly, but to write and speak them. 2. To relish their beauties. 3. To be incited by emulation to imitate the noble examples scattered through the histories of Greece and Rome; and, 4. To instil into the minds of youth the sublime principles of morality to be found in their poets.
Having these objects clearly presented to the mind's eye, it remains to investigate the means employed to attain them, and to ascertain whether there is a due proportion between the means and the end, and whether the end, in all its amplifications, is worthy of the means employed for its attainment. To simplify the subject, I shall, for the present, confine myself to the Latin language. The reasoning will apply, with at least equal force, to the Greek. Let it be observed that I chiefly refer to the cases of young men intended for active business, to which they are generally devoted, from the age of fifteen or sixteen. The reasoning is, in a great degree, inapplicable to those destined for the learned professions.
Lads usually commence learning the Latin at seven, eight, or nine years of age. But to afford the friends of the system the fairest chance in the argument, I will date from nine—and suppose them to enter college at fourteen. The chief portion of the valuable period between those ages, is spent in the dry, irksome, and revolting task of learning the grammar; and if translations of the authors studied, be excluded, as is the case in many schools, they are engaged for tedious hours in hunting in dictionaries for the meaning of the words in the books they are studying, and, when they find, as they frequently do, ten or a dozen meanings to one word, in deciding on the most appropriate one for their purpose. It is difficult to conceive of a more irksome or vexatious employment, especially for the lively, jocund, and merry-hearted lads on whom this penance is imposed.