Without this chastening influence, native wit degenerates into a harshness excessively grating to the ear of refinement, and productive of no single good effect.
Thus is improved or created a quality allowed by all to be of much utility in the contests between mind and mind. And what is life but a field of conflict, wherein the passions of one—perpetually at strife with those of another—are forever calling to their assistance the weapons of intellect!
I have before spoken of the effect produced on the manner by a confidence in one's acquired resources. Carrying this a step farther, I will remark, that many of the qualities regarded as amiable among men, such as urbanity and modesty, may be gained not only by the act of storing the mind, but from the actual lessons and counsels of the bland teachers from whom these stores are received. Will any one deny the happy consequences of an urbane and modest deportment, in man's intercourse with his fellows? Surely none would so far forget the beauty of virtue as thus to sneer at its manifestations.
We can scarcely find among the various pursuits of men, one in which the pursuer may not be assisted by the experience and lessons of his predecessors on the same path. The painter esteems himself happy when able to collect in his studio the meanest of the antique models. The sculptor contemplates among the relics of the past those master-efforts, so deservedly famous, and is indefatigable in a study essential to the production of purity in his own manner. Extend this to eloquence. Most truly the orators of antiquity have been sturdy pioneers upon a noble path, and to neglect their guidance would retard the pursuer of the same course, and entangle him in many difficulties. Indeed, with the works of these, elocutionists have invariably recommended familiarity. The strength of Demosthenes,—monte decurrens velut amnis—the 'abundant grace' of the polished Tully, are of themselves milk for a giant's nurturing. But they have not come forth alone from the wreck of time. They are attended by worthy companions.
The depths of a strong mind teem with the seeds of fine thought. Ideas lofty and rich are then in embryo, and it is a tedious but an essential task to bring them to maturity. The lessons and practice of those by whom excellence was most nearly approached, cannot do other than afford aid of the strongest nature to the student, who has in immediate view an anxious care of these germs, and looking forward to the season when a gigantic growth has rewarded his culture, longs with a virtuous ambition for its coming, that he may scatter among men the fruits of mature strength. Let all remember this, and seek not only rule of guidance, but successful illustration among the pages of the past.
It would be no difficult matter to point out other important qualities, ripened by a study of the ancient classics. To show how strongly assisted the organs of judgment, &c. may be by the strength-infusing food of knowledge, winnowed as it has been by time, would be truly labor absque labore. But I have already trespassed on the reader's courtesy, and shall leave the unfilled catalogue to be completed, if he thinks it worth the while, at his own leisure.
It has been my object to show that "the classical student's own good and that of his fellows, would be advanced by his assiduity:" and as I have not yet remarked distinctly upon the latter, I will do so now, and briefly.
Men unable individually to defend and protect their rights, enter into compacts for mutual assistance. Certain laws are drawn up, guiding the administrator of justice. This justice is the main duct by which the social body is supplied. With it, order and tranquillity shed their light upon a nation's progress towards happiness. Without it, the members within, and the body sinks under a benumbing paralysis. It is, then, the part of every good citizen to see that justice be maintained free from impurity, and by precept and example to enliven its energies. And what is it that gives weight to counsel, if it be not the adviser's learning and reputation?
"Insani sapiens nomen ferat, æquus iniqui."
What, in a just man's practice, so softens down to our feelings all necessary roughnesses, as a secret veneration for himself?