Then he began smoking again.
Babies.
T is what a simple young writer once called "a beautiful truism" that baby is one of oldest subjects in the world—indeed, it is almost as old as man—and yet it has seldom or never been treated with completeness. No doubt one reason for that is the fact that baby has never been able to make itself heard except in inarticulate cries, and no doubt also another reason is that people in general have not been until lately interested in any babies but their own.
The difference between ancient and modern times is remarkable in nothing more than in the treatment of babies. Human life, merely as such, was considered less sacred then than now, and the average view of the baby was simply utilitarian. Was the baby, male or female, a healthy baby? Was it likely to become a sturdy citizen or a stout soldier, or to be the capable mother of strong children? Then let the baby live. Babies that did not satisfy these conditions were disposed of much as we dispose of superfluous puppies or kittens. And not even now, moreover, is baby life considered throughout all the world as something in itself delightful and valuable. Savage people and tribes are not such sinners in this regard as half-civilised nations like those of India and China.
"What is the use of rearing daughters?" asked an intelligent Chinaman not long ago of an inquiring Englishman. "When young they are only an expense, and when grown they marry and go away. Whereas a son——."
What a world of difference there is between that sentiment and this of "A Cradle Song," a recent poem by the young poet W. B. Yeats, where the mother addresses her baby thus:—