"I kiss you and kiss you, my arms round my own;
Ah! how I shall miss you, my dear, when you're grown!"
To us, in these later times, and with all the sentiments of Christian civilisation fostered in us, it is almost incomprehensible that any grown human beings could have the heart to extinguish the first struggling life of babies; most of all does it seem incomprehensible that the mother, whose nature is wont to well up and flow out at the first helpless cry of her infant, and the father, whose instinct is to hover over and protect and "fend for" both mother and child in their weakness, could ever surrender, or with their own hands destroy, the creature whom they have brought into the world. But, strong as are the natural instincts, stronger still in many is religious fanaticism, stronger is a national or tribal tradition. And when we consider that it has taken ages of Christian culture and feeling to bring us to our present height of imaginative sympathy with all forms of life, till now we are agreed that no more beautiful, sacred, or divine sight is to be seen under the sun than that of a mother with a child in her arms, then we can understand that, while it is an outrage, a sin, and a crime to destroy a child among the taught of Christendom, it is but a hideous barbarism among the uninstructed of heathendom.
Turning to consider particularly the treatment of babies in various lands, by various peoples and tongues, we are compelled to note that even where infanticide or "exposure" is not practised, a similar result is worked out through the hardships—sometimes unconscious, sometimes designed—of infant life. The conditions of existence among many savage tribes are so severe that only the "fittest," the sturdiest, and wiriest constitutions can survive. There is, for instance, a very fine and intelligent tribe of blacks in the neighbourhood of the Cameroons, named the Duallas, which imposes from the first a very violent test upon the constitutions of their offspring. Like the ancient Germans, the Duallas take a child when only four or five days old and plunge it in the river. This is repeated every day till the child is strong and hardy enough to bathe itself, or till it has succumbed beneath the treatment. Other less intelligent and more savage tribes of Africans train their children to endure torture from a very early age. Even the average nursing of the negro mother is enough to try the toughness of the child's constitution. When the child is being fed he is set astride his mother's hip; and he must hold on how he can and get what nutriment he can, while his mother moves about her ordinary duties. When he is not thus attached to his mother he lies on a little bed of dried grass on the ground, in all the simplicity in which Nature brought him into the world, and crams himself with earth or whatever he can lay his little black hands on.
Red indian "papooses":
Akin to the negro's treatment of children—though considerably in advance as regards tenderness and picturesqueness—is that of the Red Indians of North America. The father and mother combine to make a very curious and ornamental close cradle or bed for the "papoose." In shape it is not unlike the long oval shield of the Zulu. The father cuts it out of wood or stout bark with his tomahawk and scalping-knife, and covers it with deer or buffalo skin, or, if he has not these, with matting or the softest bark of trees, leaving the upper side loose and open. The mother then adorns and embroiders it with beads and grasses, and lines and pads it with the softest grass or moss or rags she can find. The "papoose" is lightly strapped in with soft thongs fastened to the board and passing under his arms, and then the covering is laced over him as one laces up a shoe, and nothing but the face of the "papoose" is left exposed. Thus done up, baby can be hung (with a thong attached to his cradle) on the branch of a tree, or from the pole of the wigwam, or set in a corner out of the way. It may seem to us that the close confinement and the upright position of these nests cannot be very comfortable, but it is said that after tumbling about a while on the grass or among the dogs of the wigwam the Indian baby frequently cries to go back to his solitary nest. In this wise, too, is he carried, slung over his mother's back, when the tribe is on the march. The oval thing we have described is the prevalent pattern of cradle among American Indians, though in the extreme north or in the extreme south modifications of the style obtain. The Flat-head mother, for instance, makes her papoose into a round bundle, with folds of bark and thongs of deer-skin, and carries it in a wooden receptacle something like a canoe, slung on her back, with a little pent-house or shade projecting over the baby's face.
A Flat-head Mother.
It is worth noting that this complete swaddling of infants is almost universal among both barbarous and civilised peoples who dwell in sub-tropical or temperate climates. It is done not so much (or not only) to keep the child warm, but to prevent it from scratching itself, from moving about and hurting itself, and from bruising itself or breaking its tender bones if it should chance to fall. A baby, however, that is done up tight and flat as a Red-skin baby is, must be almost as safe on a top-shelf as on the ground. The close swaddling and padding of baby is found, the more we consider it, to be the fashion among both civilised and barbarous kindreds, and peoples, and tongues, where women are very hard-worked. It is easy to understand how that must be. When the mother digs and plants the soil, and grinds the corn, draws the water and cooks the food for her husband and children—as does the savage woman of every clime—when she spins and brews, and makes and mends, and cooks and cleans, as does the house-wife of almost every degree in almost every country of Europe; when the mother has thus her hands full of toil or occupation from morning till night, and when the expense or the convenience of a nurse is not available, what can she do, what must she do, with baby, but contrive some means of keeping him from troubling her and at the same time from damaging himself? Therefore the American Indian papoose is bound and laced in the thing we have seen; therefore the Amazon Indian child is slung in a close net-like hammock from tree to tree; therefore the New Guinea child hangs like a bunch of onions in a bag-net either from a jutting bamboo of his father's hut or on his mother's back by a strap passed across the forehead; and therefore the European baby of several countries is wrapped and padded in the ways we are about to describe.
