The diabolical enterprise of Hitler and of his companions was also to appeal to the forces of evil in order to establish his domination over the German people and subsequently the domination of Germany over Europe and perhaps over the world. It planned to incorporate organized criminality into a system of government, into a system of international relations, and into a system of warfare, by unleashing within a whole nation the most savage passions.
Nationalism and serving their people and their country will perhaps be their explanation. Far from constituting an excuse, if any excuse were possible in view of the enormity of their crime, these explanations would make it still more serious. They have profaned the sacred idea of the fatherland by linking it to a willed return to barbarism. In its name they obtained—half by force, half by persuasion—the adherence of a whole country, formerly among the greatest in the order of spiritual values, and have lowered it to the lowest level. The moral confusion, the economic difficulties, the obsession with the defeat of 1918 and with the loss of might and the Pan-Germanic tradition are the basis of the empire of Hitler and of his companions over a people thrown off its balance; to abandon oneself to force, to renounce moral concern, to satisfy a love of collectivity, to revel in lack of restraint are the natural temptations strongly implanted in the German, which the Nazi leaders exploited with cynicism. The intoxication of success and the madness of greatness completed the picture and put practically all Germans, some without doubt unconsciously, in the service of the National Socialist doctrine by associating them with the diabolical enterprise of their Führer and his companions.
Opposing this enterprise men of various countries and different classes rose, all of them animated by the common bond of their human lot. France and Great Britain entered the war only to remain faithful to their given word. The peoples of the occupied countries, tortured in body and soul, never renounced their liberty nor their cultural values, and it was a magnificent epic of clandestine opposition and of Resistance which through a splendid heroism testifies to the spontaneous refusal of the populations to accept the Nazi myths. Millions and millions of men of the Soviet Union fell to defend not only the soil and independence of their country, but also their humanitarian universalism. The millions of British and American soldiers who landed on our unhappy continent carried in their hearts the ideal of freeing from Nazi oppression both the occupied countries and the peoples who willingly or by force had become the satellites of the Axis and the German people.
They were all of them together, whether in uniform or not, fighters for the great hope which throughout the centuries has been nourished by the suffering of the peoples, the great hope for a better future for mankind.
Sometimes this great hope expresses itself with difficulty or loses its way or deceives itself or knows the dread return to barbarism, but it persists always and finally constitutes the powerful lever which brings about the progress of humanity despite everything. These aspirations always reborn, these concerns constantly awakened, this anguish unceasingly present, this perpetual combat against evil form in a definitive manner the sublime grandeur of man. National Socialism only yesterday imperiled all of this.
After that gigantic struggle where two ideologies, two conceptions of life were at grips, in the name of the people whom we represent here and in the name of the great human hope for which they have so greatly suffered, so greatly fought, we can without fear and with a clean conscience rise as accusers of the leaders of Nazi Germany.
As Mr. Justice Jackson said so eloquently at the opening of this Trial, “Civilization could not survive if these crimes were to be committed again,” and he added, “The true plaintiff in this Court is civilization.”
Civilization requires from you after this unleashing of barbarism a verdict which will also be a sort of supreme warning at the hour when humanity appears still at times to enter the path of the organization of peace only with apprehension and hesitation.
If we wish that on the morrow of the cataclysm of war the sufferings of martyred countries, the sacrifices of victorious nations, and also the expiation of guilty people will engender a better humanity, justice must strike those guilty of the enterprise of barbarism from which we have just escaped. The reign of justice is the most exact expression of the great human hope. Your decision can mark a decisive stage in its difficult pursuit.
Undoubtedly even today, this justice and this punishment have become possible only because, as a first condition, free peoples emerged victorious from the conflict. This is actually the link between the force of the victors and the guilt of the vanquished leaders who appear before Your High Tribunal.