For accounts of the struggle for existence, variations, adaptations, natural selection and species-forming see Darwin's "Origin of Species," Wallace's "Island Life," and Romanes' "Darwin and After Darwin," I.
Artificial selection.—When a selection among the individuals of a species, that is, the choosing and preserving of individuals which show a certain trait or traits and the destroying of those individuals not possessing this trait, is done by man, it is called artificial selection. To artificial selection we chiefly owe all the many races or varieties of our domesticated animals and plants. For example, from the ancestral jungle fowl have been developed by artificial selection (and by cross-breeding) all our kinds of domestic fowl, as Brahmas, black Spanish, bantams, game-cocks, etc.; from the wild rock-dove have been developed our various fancy pigeons, as carriers, pouters, fantails, etc.
For an account of artificial selection see Darwin's "Plants and Animals under Domestication," and Romanes' "Darwin and After Darwin," I.
[CHAPTER XXX]
SOCIAL AND COMMUNAL LIFE, COMMENSALISM AND PARASITISM
Social life and gregariousness.—Technical Note.—Students should refer to examples of gregariousness from their own observations of animals. The roosting together of crows and of blackbirds; the gathering of swallows preparatory to migration; the flocking of geese and ducks, with leaders, in their migratory flights, all can be readily observed. From observation or general reading students will be more or less familiar with prairie-dog villages, beaver-dams and marshes, the one-time great herds of bison, etc.
The struggle for existence is always operative; but in some cases one or more phases of it may be ameliorated. For example, the amelioration of the struggle among individuals of one species obtains in a lesser or greater degree in the case of those animals which exhibit a social life, of which mutual aid and mutual dependence are the basis. The honey-bee and the ants are familiar examples of animals which show a high degree of social life. They live, indeed, a truly communal life, where the fate of the individual is bound up in the fate of the community. But there are many animals which show a much lower degree of mutual aid and a far less coherent society. The simplest form of social life exists among those animals in which many individuals of one species keep together, forming a great band or herd. In this case there is not nearly so much mutual aid or mutual dependence as in that of the honey-bee, and the safety of the individual is not wholly bound up in the fate of the herd. Such animals are said to be gregarious in habit, and this gregariousness is undoubtedly advantageous to the individuals of the band. The great herds of reindeer in the North, and of the bison or buffalo which once ranged over the Western American plains are examples of a gregariousness in which mutual protection from enemies, like wolves, seems to be the principal advantage gained. The bands of wolves which hunted the buffalo show the advantage of mutual help in aggression as well as in protection. Prairie-dogs live in great villages or communities which spread over many acres. By shrill cries they tell each other of the approach of enemies, and they seem to visit each other and to enjoy each other's society a great deal, although that they are thus afforded much actual active help is not apparent. The beavers furnish a well-known and very interesting example of mutual help; they exhibit a communal life although a simple one. They live in villages or communities, all helping to build the dam across the stream which is necessary to form the marsh or pool in which the nests or houses are built.
Communal life.—Technical Note.—See technical notes, pp. [212] et seq, for directions for work in connection with the study of the communal life of ants, bees, and wasps.