I.

QUOMODO SEDET….

Appalling morning of wind and dust; I bicycled in agitation of spirit to Domine quo Vadis. A wretched little church, no kind of beauty about it, full of decayed, greasy pictures, and, far better than they, penny coloured prints of the Saviour and Infant Baptist, and of the Life and Death of the Religious and the Irreligious Person about 1850, both in high hats and tail-coats. The old custodian crone tells me she is half blind, and envies me my glasses. She points out a bit of fresco: "Questo è Gesu Nazzareno"—as the housekeeper might say, "This is the present Earl"—also points out the marble copy of the slab bearing the print of i suoi santissimi piedi, square little feet, of such a squat, fat, short-jointed Christ, about as miraculous or venerable as the pattern on a pat of butter.

Turning my face, in that tornado of dust, towards Rome, its walls stretch suddenly before me across the vineyards and fields, broken walls, of any mediæval city you please, and hiding, it would seem, emptiness behind them. The desolation of this distant city, with its foreground of squalid hovels, and ill-favoured wine shop and smithies where the very inscriptions, "Vino di Marino," or "Ferracocchio," or "Ova di Giornata," look as if a megalomaniac, escaped from an asylum, had dipped a brush into a paint-pot and splashed all over; this foreground of vague tombs, masonry heaven knows what, all flowered with huge wild mignonette; this other moving background of ragged peasants and unutterable galled horses; the desolation of this dead city which I feel behind those mediæval walls comes home to them, like the sting of the dust whirlpools and roar of the wind. Quomodo sedet sola civitas!

Meanwhile, close to one of those city gates, is a poster announcing lectures "Sur le costume des Premiers Chr étiens!"

But not less incongruous, behind those walls of Rome, are all of us, bringing our absurd modernnesses, our far-fetched things of civilisation into the solemn, starved, lousy, silent Past! At moments like these I feel that one needs be entirely engrossed either in making two ends meet (a clerk or shopkeeper, or one of these haranguing archæologists holding forth under the Arch of Drusus) for his dinner or in tea parties and "jours," and "sport," to endure the company of Rome.

I went into the vigna of S. Cesario for the key of the church. It is the place where there is a small fifteenth-century villa, with those mullioned windows like Palazzo di Venezia, and a little portico, seeming to tell, among the rubbish heaps and onions, of Riario and Borgia suppers. And in this church and the neighbouring one the impression of the inscriptions recording succession of popes and cardinals, all the magnificent locusts who came swarm after swarm, to devour this land, leaving the broken remains of their hurried magnificence, volutes, plaster churches, and, inscriptions! inscriptions!

April 13.

II.