Gabriel spoke of his past, in order to convince the young woman that his work in the Cathedral would not be very arduous. He had suffered much; there was no bitterness that he had not tasted; he had endured hunger, terrible hunger, in his peregrinations through the world. He did not know which were the most painful, his martyrdom in the dungeons of the gloomy castle, or his days of despair in the streets of crowded cities, seeing food and gold through the glass windows of the shops while his head was swimming with the dizziness of hunger. He could endure his misery while he wandered alone through the cruel selfishness of civilisation; but the most horrible days were those in which he shared his vagabond poverty with Lucy, his gentle and melancholy companion.
Gabriel spoke of the Englishwoman as of a dead sister.
"Had you known her, Sagrario, you would have loved her. She was a strong woman, a brave companion, united to me more by the community of thought than by carnal attraction. I loved her when I first saw her. I hardly know if it was love that we felt; poets have written so many lies about love, and have falsified it in such an exaggerated way, that I do not for certain know what it is."
He spoke to the young woman of love, explaining it according to his beliefs. Goethe had defined it as an "elective affinity," speaking as a man of science and not as a poet, using the term that chemistry gives to the tendency of two substances to unite and form a distinct product. Two beings between whom no affinity existed could meet through false laws of life in perpetual contact, but they could not mix or merge into one another. This happened more often than not between the individuals of different sexes who peopled the earth; a passing sentimentality could exist, or carnal caprice, but seldom love. The poor invalid Lucy was his affinity; they met and they loved. In their pity for human miseries, their hatred of inequalities and injustice, their self-abnegation in the cause of the humble and unfortunate they were equal; they were not only united by their hearts but by their brains.
She was plain, with a soft and sad plainness that seemed to Luna the supreme ideal of beauty in the midst of that struggling world of unfortunates and victims. She was the image of a woman of the people reared in the workmen's slums of great cities, anaemic from the mephitic air of the den in which she was born and from bad and insufficient food, with a wretched body, all feminine graces paralysed in their development by the rough work done in her childhood. Her lips, that great ladies paint red, were violet; the only beauty of her face lay in her eyes, those windows of sorrow, made larger by the cold nights passed in the street from horror of the scenes she saw in her childhood; her father, drunken, with the brutal wish of a workman to forget, who, after imagining that his tavern was a paradise, would become infuriated with the poverty of his home and beat the whole family.
"She was like all you women of the lower orders, Sagrario. Your beauty only lasts an instant; in fact, it can only exist in the first flush of youth. A woman of the poor cannot be beautiful unless she gets out of her class. Daily labour makes her lose all her freshness and strength, and maternity in the midst of poverty absorbs even the marrow in her bones. When her daily work is ended and she returns home, she has to sweep and wash, and shrivel herself to a mummy before the smoky kitchen stove. I loved Lucy for that reason, because she was consumed and drained by sweating, because she was the girl worker in all her melancholy decadence, born beautiful and made hideous by social injustice."
He recalled the unbending and deadly hatred with which that little woman spoke so quietly of the supreme vengeance of the fallen, of the revenge for long years of oppression. She showed herself more firmly rooted and fiercer in her illusions than Gabriel, and he would praise her daring as a propagandist, her perilous expeditions into the great towns, running the gauntlet of watchful police, carrying on her arm that old bonnet-box full of pamphlets that might have sent her to prison. She was the "miss" animated by evangelical propaganda, who travels over the globe distributing Bibles with a cold smile, fearless alike of the mockery of civilisation, or the brutality of savages; but what Lucy distributed were incitements to revolution; she did not seek out the happy but the despairing, in the factories and infected slums. The two endured hunger, finding themselves often separated by persecution and prison, but they met again, continuing their romantic career, till poverty and consumption ended her life.
Gabriel wept, remembering their last interview in an Italian hospital, clean and sweet, but with the frozen atmosphere of charity. As he was not her husband he could only visit her twice a week. He presented, himself ragged and downcast, seeing her in an armchair daily paler and weaker, her skin of a waxen transparency and her eyes immensely enlarged. He knew a little about everything, and he could not conceal from himself the gravity of her illness. She waited quietly for death. "Bring me some roses," she said, smiling to Gabriel, as if in the last moment of her life she wished to acknowledge the natural beauty of the world made hideous and darkened by man. The "companion" lived on dry bread, refusing the help of his comrades only a little less poor than himself, sleeping on the ground, in order to take her on his next visit a bunch of flowers.
"She died, Sagrario," groaned Luna, "and I know not where they buried her; possibly she may have served for a lecture at the school of anatomy; she fell into the common grave like those soldiers whose heroism remains in obscurity. But I still see her; she has followed me in all my misfortunes, and I think she lives again in you."
"But uncle," said Sagrario, gently, touched by his recital, "I cannot do what she did. I am an unhappy woman, without strength or will."