But what is that? and what is there?
This curiosity is evidently forbidden to the spirit of man; for all around him the roads which bridge that gulf are broken up or gone. No arch exists for him to span the Infinite. But there is attraction in forbidden knowledge, as in the edge of the abyss. Where the footstep cannot tread, the eye may reach; where the eye can penetrate no further, the mind may soar. There is no man, however feeble or insufficient his resources, who does not essay. According to his nature he questions or recoils before that mystery. With some it has the effect of repressing; with others it enlarges the soul. The spectacle is sombre, indefinite.
Is the night calm and cloudless? It is then a depth of shadow. Is it stormy? It is then a sea of cloud. Its limitless deeps reveal themselves to us, and yet baffle our gaze: close themselves against research, but open to conjecture. Its innumerable dots of light only make deeper the obscurity beyond. Jewels, scintillations, stars; existences revealed in the unknown universes; dread defiances to man’s approach; landmarks of the infinite creation; boundaries there, where there are no bounds; sea-marks impossible, and yet real, numbering the fathoms of those infinite deeps. One microscopic glittering point; then another; then another; imperceptible, yet enormous. Yonder light is a focus; that focus is a star; that star is a sun; that sun is a universe; that universe is nothing. For all numbers are as zero in the presence of the Infinite.
These worlds, which yet are nothing, exist. Through this fact we feel the difference which separates the being nothing from the not to be.
The inaccessible joined to the inexplicable, such is the universe. From the contemplation of the universe is evolved a sublime phenomenon: the soul growing vast through its sense of wonder. A reverent fear is peculiar to man; the beasts know no such fear.
His intelligence becomes conscious in this august terror of its own power and its own weakness.
Darkness has unity, hence arises horror; at the same time it is complex, and hence terror. Its unity weighs on the spirit and destroys all desire of resistance. Its complexity causes us to look around on all sides; apparently we have reason to fear sudden happenings. We yield and yet are on guard. We are in presence of the whole, hence submission; and of the many, hence defiance.
The unity of darkness contains a multiple, a mysterious plurality—visible in matter, realised in thought. Silence rules all; another reason for watchfulness.
Night—and he who writes this has said it elsewhere—is the right and normal condition of that special part of creation to which we belong. Light, brief of duration here as throughout space, is but the nearness of a star. This universal, prodigious night does not fulfil itself, without friction, and all such friction in such a mechanism means what we call evil. We feel this darkness to be evil, a latent denial of divine order, the implicit blasphemy of the real rebelling against the ideal. Evil complicates, by one knows not what hydra-headed monstrosity, the vast, cosmic whole.
Everywhere it arises and resists.