Fortunately, in this plight, the distance that separated us from Kazan was not very great. The surface of the Volga, on which we were enabled to continue our journey at daybreak, contributed very much to shorten the way, and on the 19th of December, about one in the afternoon, we drove into the ancient capital of the Tartars, after having accomplished what they consider in Siberia a short, easy journey.
CHAPTER V.
KAZAN—JOURNEY TO PERM.
The Virgin of Kazan—Russian manner of expressing disapproval—Dining with a grandee—His description of the enfranchisement of the serfs—The Tartars—Journey in a sledge—Caravan of exiles—The Votiaks—Aspect of European Russia.
The city of Kazan is not situated on the banks of the Volga. It stands at the distance of at least half a mile from the left bank of this river.
The day after we arrived here, Constantine introduced me to one of his old college companions, a young man who had just finished his studies in medicine at the university of Kazan. Being desirous of seeing Kazan and its neighbourhood, and this young medical man knowing them well, I begged him to become my guide, which he most courteously consented to do.
We first went to the university, which is celebrated; then to the cathedral, which interested me very much. Its style is different from the Byzantine—a style that obtrudes so often on the eye of the stranger in Russia that he at last gets tired of it; but this cathedral reminds one of certain portions of the ancient Kremlin, and is evidently a construction of a remote period. Its paintings are very crude, as in the early stages of the art, though well-executed specimens of the epoch. Another object that attracted my attention was the high altar in massive silver.
Then we went on a pilgrimage to the Virgin of Kazan, the patron saint of travellers. This virgin was formerly left hanging on a tree in the middle of the forest. There she performed wonderful miracles amid the awestruck peasantry, who made long pilgrimages to obtain pardon of their sins and find favour in her sight. One of the chief bishops of Kazan, touched at her exposure in so wild a spot, ordered her to be conducted to the cathedral, that she might be honoured in a sanctuary worthy of her merits. But on the day following the ceremony the lady excited the greatest wonder and admiration by returning herself to her accustomed place in the forest. It was in vain they led her back three times in a grand procession to the city; for the repeated miracle of her return just as often clearly indicated her will and pleasure. Since the lady would not go to a church, a church was obliged to come to the lady, and one accordingly came, or rather rose, on this privileged spot, and then followed in its wake a monastery which became, after that of Troïtsa, one of the richest in Russia. Then later habitations of the devoted began to cluster around, and now the Virgin of Kazan, whether she likes it or not, is shut up in a city.
This wonderful virgin, the reader will understand, is a little picture, pretty well executed in the Byzantine style and of great antiquity.