Impressions of South Africa

by Viscount James Bryce Bryce

To trace the history of these various native wars would occupy far more space than I can spare. I will sum up their general results.

A new and powerful kingdom, far stronger than any other native monarchy we know to have existed before or since, was formed by the Zulus. It remained powerful under Dingaan (who murdered his half brother Tshaka in 1828), Panda (brother of Tshaka and Dingaan), and Cetewayo (son of Panda), till 1879, when it was overthrown by the British.

Various offshoots from the Zulu nation were scattered out in different directions. The Matabili occupied Matabililand in 1838. The Angoni had before that year crossed the Zambesi and settled in Nyassaland, where they are still formidable to their native neighbours and troublesome to the whites.

Kafir tribes from the north-east were chased southward into the mountain country now called Basutoland, most of which had been previously inhabited only by Bushmen, and here the Basuto kingdom was built up out of fugitive clans, by the famous chief Moshesh, between 1820 and 1840.

Some of the Bechuana tribes were driven from the east into their present seats in Bechuanaland, some few far north-west to the banks of the Zambesi, where Livingstone found them.

Not only what is now Natal, but most of what is now the Orange Free State, with a part of the Transvaal, was almost denuded of inhabitants. This had the important consequence of inducing the emigrants from Cape Colony, whose fortunes I shall trace in the following chapter, to move toward these regions and establish themselves there.

The Gaza tribe, of Zulu race, but revolters from Tshaka, broke away from that tyrant, and carried fire and sword among the Tongas and other tribes living to the west and north-west of Delagoa Bay. In 1833 they destroyed the Portuguese garrison there. In 1862 a chief called Mzila became their king, and established his dominion over all the tribes that dwell on the eastern slope of the Quathlamba Mountains, between the Limpopo and the Zambesi. He and his son Gungunhana, who in 1896 was seized and carried off by the Portuguese, were for a time at the head of the third great native power in South Africa, the other two being that of Cetewayo, which perished in 1879, and that of Lo Bengula, overthrown in 1893. All three chiefs were Zulus in blood. Originally small in number, this race has played by far the greatest part in the annals of the native peoples.

The career of Tshaka has deserved some description, because it changed the face of South Africa in a somewhat similar way, allowing for the difference of scale, to that in which the career of Tshaka's contemporary, Napoleon Bonaparte, changed the face of Europe. But in 1836, eight years after Tshaka's death, the white man, who had hitherto come in contact with the Kafirs only on the Zambesi and at a few points on the south-eastern and southern coast, began that march into the interior which has now brought him to the shores of Lake Tanganyika. Thenceforward the wars of the natives among themselves cease to be important. It is their strife with the European conqueror that is of consequence, and the narrative of that strife belongs to the history of the European colonies and republics, which will be given in the two succeeding chapters. This, however, seems the right place for some remarks on the government and customs of the Kafir tribes, intended to explain the conditions under which these tribes have met and attempted to resist the white strangers who have now become their rulers.

The Kafirs were savages, yet not of a low type, for they tilled the soil, could work in metals, spoke a highly developed language, and had a sort of customary law. The south-east coast tribes, Zulus, Pondos, Tembus, Kosas, inhabiting a fairly well-watered and fertile country, were, as a rule, the strongest men and the fiercest fighters; but the tribes of the interior were not inferior in intellect, and sometimes superior in the arts. Lower in every respect were the west-coast tribes. They dwelt in a poor and almost waterless land, and their blood was mixed with that of Hottentots and Bushmen. In every race the organization was by families, clans, and tribes, the tribe consisting of a number of clans or smaller groups, having at its head one supreme chief, belonging to a family whose lineage was respected. The power of the chief was, however, not everywhere the same. Among the Zulus, whose organization was entirely military, he was a despot whose word was law. Among the Bechuana tribes, and their kinsfolk the Basutos, he was obliged to defer to the sentiment of the people, which (in some tribes) found expression in a public meeting where every freeman had a right to speak and might differ from the chief.[9] Even such able men as the Basuto Moshesh and the Bechuana Khama had often to bend to the wish of their subjects, and a further check existed in the tendency to move away from a harsh and unpopular chief and place one's self under the protection of some more tactful ruler. Everywhere, of course, the old customs had great power, and the influence of the old men who were most conversant with them was considerable. The chief of the whole tribe did not interfere much with affairs outside his own particular clan, and was a more important figure in war-time than during peace. Aided by a council of his leading men, each chief administered justice and settled disputes; and it was his function to allot land to those who asked for a field to till, the land itself belonging to the tribe as a whole. The chiefs act gave a title to the piece allotted so long as it was cultivated, for public opinion resented any arbitrary eviction; but pasture-land was open to all the cattle of the clansmen. It was in cattle that the wealth of a chief or a rich man lay, and cattle, being the common measure of value, served as currency, as they serve still among the more remote tribes which have not learned to use British coin. Polygamy was practised by all who could afford it, the wife being purchased from her father with cattle, more or fewer according to her rank. This practice, called lobola, still prevails universally, and has caused much perplexity to the missionaries. Its evil effects are obvious, but it is closely intertwined with the whole system of native society. A chief had usually a head wife, belonging to some important house, and her sons were preferred in succession to those of the inferior wives. In some tribes the chief, like a Turkish sultan, had no regular wife, but only concubines. Among the coast tribes no one, except a chief, was suffered to marry any one of kin to him. There was great pride of birth among the head chiefs, and their genealogies have in not a few cases been carefully kept for seven or eight generations.

Slavery existed among some of the tribes of the interior, and the ordinary wife was everywhere little better than a slave, being required to do nearly all the tillage and most of the other work, except that about the cattle, which, being more honourable, was performed by men. The male Kafir is a lazy fellow who likes talking and sleeping better than continuous physical exertion, and the difficulty of inducing him to work is the chief difficulty which European mine-owners in South Africa complain of. Like most men in his state of civilization, he is fond of hunting, even in its lowest forms, and of fighting. Both of these pleasures are being withdrawn from him, the former by the extinction of the game, the latter by the British Government; but it will be long before he acquires the habits of steady and patient industry which have become part of the character of the inhabitants of India.