P. [44], lines 28–9.—The opinion of the majority of our living dignitaries.
This has been made abundantly clear by the unanimous reply of a large number of Bishops to a correspondent of the Record, who had written letters to them stating that he had heard that “not a single Bishop on the bench to-day believed in the miraculous in religion” (reported in the daily papers towards the close of January, 1905).
P. [48], lines 25–6.—Some even hold that it [devil-possession] still exists.
Thus, in the introduction to Pastor Hsi (a book of which 24,000 copies were printed between 1903 and 1905), the Rev. D. E. Hoste, General Director of the China Inland Mission, not only expresses this belief, but seeks to explain why devil-possession should now be chiefly confined to heathen lands. “Careful observation and study of the subject have,” he says, “led many to conclude that, although in lands where Christianity has long held sway the special manifestations we are now considering are comparatively unknown, the conditions among the heathen being more akin to those prevailing when and where the Gospel was first propagated, it is not surprising that a corresponding energy of the powers of evil should be met with in missionary work to-day.” He would have us believe, apparently, that the atmosphere of holiness in Christendom is so overpowering that the Devil and his crew are rendered less active! Taking him seriously, can he also explain how it is that God permits devils to perform such pranks? Not only is the house “swept and garnished” that they may “enter in, and dwell there”; but in the case of Saul we are told that they were purposely sent by God! (See [Luke xi. 25, 26], and [1 Sam. xviii. 10] and [xix. 9].)
The importance of this question is brought home to us by Mr. Benn in his History of English Rationalism in the Nineteenth Century, where he says (p. 454): “The witness of Jesus to the Fatherhood of God as a personal spirit amounts to no more than his witness to personal devils as authors of disease; and the witness of the Evangelists to their Master’s authorship of the Sermon on the Mount is less unanimous than their witness to the destruction by diabolical agency of the Gadarene swine.”
P. [49], lines 13–14.—The feeding of the five thousand.
Bishop Ingram attaches the utmost importance to the truth of this miracle. In a sermon published in the Church Times of October 7th, 1904, he is reported to have said: “It is the worst policy of defence to throw over the miracle of feeding the five thousand, or our Lord’s power over disease and death, and then expect to keep the faith of the world in His incarnation, His Virgin-birth, and His resurrection.”
P. [61], line 14.—The simple theory of the spiritists.
Dr. Moncure Conway relates, in his Autobiography, how it was a spiritualist séance which made him realise the kind of frenzy that took possession of those early Christians who really believed that a dead man had returned to life. See also Professor Lombroso on “spiritualistic” phenomena, p. 396.
P. [64], lines 20–1.—Few of us have ever had our belief tested.