Persons who have never spent their lives, or a portion of their lives, among the heathen, have never had their faith put to the fullest test, for in such an environment they would find faith’s difficulties considerably enhanced. I remember, a few days after my arrival in India, a certain Bishop looking me in the face and, with a kindly hand upon my shoulder, saying: “You will find life much more difficult in India.” He referred, of course, to the religious life, and was quite right, although, probably, he was thinking chiefly of the example that I should find set me by my fellow Christians; while, as mine was largely a camp life, it was more the insight into the belief of my native companions which affected me. There, all around you, are simple folk believing in what you know to be absurd; you are brought face to face with ignorance and superstition; you see how faith can be misplaced, and how trusting natures can be deceived. It sets you thinking whether, after all, you too may not be deceived; whether the possession of an unlimited capacity for faith has the virtue in it which the priest tells you it has, whether, in fact, faith is a reliable guide. Should you attempt to convert an educated native, you not only find that the task is hopeless, but that you are asking him to accept a belief which is as unfounded and unproven as the one he already holds. Anyone wishing to form some idea of an experience of this sort should read The Bible: Is it the Word of God? by Thomas Lumsden Strange, formerly a judge of the High Court of Madras. The way the observations are cast in the shape of a conversation between a student of the Bible and a cultured native of India brings home many Bible difficulties which largely escape the notice and consideration of the devout. I have taken my illustration from this book.
Chapter III.
P. [77], lines 11–12.—Encyclopædia Biblica.
(My best thanks are due to Mr. C. T. Gorham for permitting me to make a free use of his notes on the Enc. Bib.)
In case the reader may jump to the conclusion that this is a work compiled by collecting the most heretical views from all parts of the globe (as I was informed by the librarian when I inquired for the book in a Cathedral library), let me call attention to the list of contributors, among whom will be found many English ministers of the Gospel. For instance:—
The Rev. Archibald R. S. Kennedy, D.D., Professor of Hebrew and Semitic Languages, Edinburgh.
The Rev. C. F. Burney, M.A., Lecturer in Hebrew, and Fellow of St. John’s College, Oxford.
The Rev. Claude Hermann Walter Johns, M.A., Hon. Sec. Camb. Pupil Teachers’ Centre.
The Rev. George Adam Smith, M.A., D.D., LL.D., Professor of Hebrew and Old Testament Exegesis, Free Church College, Glasgow.