The History of Peter the Great, Emperor of Russia

by Voltaire

These alterations at first excited some murmurings. A certain priest wrote, to prove that Peter was antichrist, because he would not admit of a patriarch; and the art of printing, which the czar encouraged in his kingdom, was made use of to publish libels against him: but, on the other hand, there was another priest who started up to prove that Peter could not be antichrist, because the number 666 was not to be found in his name, and that he had not the sign of the Beast. All complaints, however, were soon quieted. Peter, in fact, gave much more to the church than he took from it; for he made the clergy, by degrees, more regular and more learned. He founded three colleges at Moscow, where they teach the languages, and where those who are designed for the priesthood are obliged to study.

One of the most necessary reforms was the suppression, or at least the mitigation of the Three Lents, an ancient superstition of the Greek church, and as prejudicial with respect to those who are employed in public works, and especially to soldiers, as was the old Jewish superstition of not fighting on the sabbath-day. Accordingly the czar dispensed with his workmen and soldiers at least, observing these lents, in which, though they were not permitted to eat, they were accustomed to get drunk. He likewise dispensed with their observance of meagre days; the chaplains of the fleet and army were obliged to set the example, which they did without much reluctance.

The calendar, another important object. Formerly, in all the countries of the world, the chiefs of religion had the care of regulating the year, not only on account of the feasts to be observed, but because, in ancient times, the priests were the only persons who understood astronomy.

The year began with the Russians on the 1st of September. Peter ordered, that it should for the future commence the first day of January, as among the other nations of Europe. This alteration was to take place in the year 1700, at the beginning of the century, which he celebrated by a jubilee, and other grand solemnities. It was a matter of surprise, to the common people, how the czar should be able to change the course of the sun. Some obstinate persons, persuaded that God had created the world in September, continued their old style: but the alteration took place in all the public offices, in the whole court of chancery, and in a little time throughout the whole empire. Peter did not adopt the Gregorian calendar, because it had been rejected by the English mathematicians; but which must, nevertheless, be one day received in all countries.

Ever since the 5th century, the time when letters first came into use amongst them, they had been accustomed to write upon long rolls, made either of the bark of trees, or of parchment, and afterwards of paper; and the czar was obliged to publish an edict, ordering every one, for the future, to write after our manner.

The reformation now became general. Their marriages were made formerly after the same manner as in Turkey and Persia, where the bridegroom does not see his bride till the contract is signed, and they can no longer go from their words. This custom may do well enough among those people, where polygamy prevails, and where the women are always shut up; but it is a very bad one in countries where a man is confined to one wife, and where divorces are seldom allowed.

The czar was willing to accustom his people to the manners and customs of the nations which he had visited in his travels, and from whence he had taken the masters who were now instructing them.

It appeared necessary that the Russians should not be dressed in a different manner from those who were teaching them the arts and sciences; because the aversion to strangers, which is but too natural to mankind, is not a little kept up by a difference of dress. The full dress, which at that time partook of the fashions of the Poles, the Tartars, and the ancient Hungarians, was, as we have elsewhere observed, very noble; but the dress of the burghers and common people resembled those jackets plaited round the waist, which are still given to the poor children in some of the French hospitals.[54] In general, the robe was formerly the dress of all nations, as being a garment that required the least trouble and art; and, for the same reason, the beard was suffered to grow. The czar met with but little difficulty in introducing our mode of dress, and the custom of shaving among his courtiers; but the people were more obstinate, he found himself obliged to lay a tax on long coats and beards. Patterns of close-bodied coats were hung up in public places; and whoever refused to pay the tax were obliged to suffer their robes and their beards to be curtailed: all this was done in a jocular manner, and this air of pleasantry prevented seditions.

It has ever been the aim of all legislators to render mankind more sociable; but it is not sufficient to effect this end, that they live together in towns, there must be a mutual intercourse of civility. This intercourse sweetens all the bitterness of life. The czar, therefore, introduced those assemblies which the Italians call ridotti. To these assemblies he invited all the ladies of his court, with their daughters; and they were to appear dressed after the fashions of the southern nations of Europe. He was even himself at the pains of drawing up rules for all the little decorums to be observed at these social entertainments. Thus, even to good breeding among his subjects, all was his own work, and that of time.