Some of the French bishops have been suspected of holding that it redounds neither to their honour nor their profit to have Calvinists in their dioceses. This is said to be one of the greatest obstacles to toleration. I cannot believe it. The episcopal body in France is composed of gentlemen, who think and act with the nobility that befits their birth. They are charitable and generous; so much justice must be done them. They must think that their fugitive subjects will assuredly not be converted in foreign countries, and that, when they return to their pastors, they may be enlightened by their instructions and touched by their example. There would be honour in converting them, and their material interests would not suffer. The more citizens there were, the larger would be the income from the prelate’s estates.
A Polish bishop had an Anabaptist for farmer and a Socinian for steward. It was suggested that he ought to discharge and prosecute the latter because he did not believe in consubstantiality, and the former because he did not baptise his child until it was fifteen years old. He replied that they would be damned for ever in the next world, but that they were very useful to him in this.
Let us get out of our grooves and study the rest of the globe. The Sultan governs in peace twenty million people of different religions; two hundred thousand Greeks live in security at Constantinople; the muphti himself nominates and presents to the emperor the Greek patriarch, and they also admit a Latin patriarch. The Sultan nominates Latin bishops for some of the Greek islands, using the following formula: “I command him to go and reside as bishop in the island of Chios, according to their ancient usage and their vain ceremonies.” The empire is full of Jacobites, Nestorians, and Monothelites; it contains Copts, Christians of St. John, Jews, and Hindoos. The annals of Turkey do not record any revolt instigated by any of these religions.
Go to India, Persia, or Tartary, and you will find the same toleration and tranquillity. Peter the Great patronised all the cults in his vast empire. Commerce and agriculture profited by it, and the body politic never suffered from it.
The government of China has not, during the four thousand years of its known history, had any cult but the simple worship of one God. Nevertheless, it tolerates the superstitions of Fo, and permits a large number of bronzes, who would be dangerous if the prudence of the courts did not restrain them.
It is true that the great Emperor Yang-Chin, perhaps the wisest and most magnanimous emperor that China ever had, expelled the Jesuits. But it was not because he was intolerant; it was because the Jesuits were. They themselves give, in their curious letters, the words of the good prince to them: “I know that your religion is intolerant; I know what you have done in Manila and Japan. You deceived my father; think not to deceive me.” If you read the whole of his speech to them, you will see that he was one of the wisest and most clement of men. How could he retain European physicians who, under pretence of showing thermometers and æolipiles at court, had carried off a prince of the blood? What would he have said if he had read our history and was acquainted with the days of our League and of the Gunpowder Plot?
It was enough for him to be informed of the indecent quarrels of the Jesuits, Dominicans, Franciscans, and secular priests sent into his State from the ends of the earth. They came to preach the truth, and fell to anathematising each other. Hence the emperor was bound to expel the foreign disturbers. But how kindly he dismissed them! What paternal care did he not devote to their journey, and in order to protect them from insult on the way? Their very banishment was a lesson in toleration and humanity.
The Japanese were the most tolerant of all men. A dozen peaceful religions throve in their empire, when the Jesuits came with a thirteenth. As they soon showed that they would tolerate no other, there arose a civil war, even more frightful than that of the League, and the land was desolated. In the end the Christian religion was drowned in blood; the Japanese closed their empire, and regarded us only as wild beasts, like those which the English have cleared out of their island. The minister Colbert, knowing how we need the Japanese, who have no need of us, tried in vain to reopen commerce with their empire. He found them inflexible.
Thus the whole of our continent shows us that we must neither preach nor practise intolerance.
Turn your eyes to the other hemisphere. Study Carolina, of which the wise Locke was the legislator. Seven fathers of families sufficed to set up a public cult approved by the law; and this liberty gave rise to no disorder. Heaven preserve us from quoting this as an example for France to follow! We quote it only to show that the greatest excess of toleration was not followed by the slightest dissension. But what is good and useful in a young colony is not suitable for a long-established kingdom.