5º. How shall I reconcile the chronology of the Chinese, Chaldæans, Phœnicians, and Egyptians with that of the Jews? And how shall I reconcile the forty different methods of calculation which I find in the commentators? If I say that God dictated the book, I may be told that God evidently is not an expert in chronology.
6º. By what argument can I prove that the books attributed to Moses were written by him in the desert? How could he say that he wrote beyond the Jordan when he never crossed the Jordan? I may be told that God is evidently not good at geography.
7º. The book entitled Joshua says that Joshua had Deuteronomy engraved on stones coated with mortar; this passage in Joshua, and others in ancient writers, clearly prove that in the days of Moses and Joshua the peoples of the East engraved their laws and observations on stone and brick. The Pentateuch tells us that the Jewish people were without food and clothing in the desert; it seems hardly probable that, if they had no tailors or shoemakers, they had men who were able to engrave a large book. In any case, how did they preserve this large work inscribed in mortar?
8º. What is the best way to refute the objections of the learned men who find in the Pentateuch the names of towns which were not yet in existence; precepts for kings whom the Jews detested, and who did not reign until seven hundred years after Moses; and passages in which the author betrays that he was much later than Moses, as: “The bed of Og, which is still seen in Ramath,” “The Canaanite was then in the land,” etc., etc., etc., etc.?
These learned men might, with the difficulties and contradictions which they impute to the Jewish chronicles, give some trouble to a licentiate.
9º. Is the book of Genesis to be taken literally or allegorically? Did God really take a rib from Adam and make woman therewith? and, if so, why is it previously stated that he made man male and female? How did God create light before the sun? How did he separate light from darkness, since darkness is merely the absence of light? How could there be a day before the sun was made? How was the firmament made amid the waters, since there is no such thing as a firmament?—it is an illusion of the ancient Greeks. There are those who suggest that Genesis was not written until the Jews had some knowledge of the erroneous philosophy of other peoples, and it would pain me to hear it said that God knows no more about physics than he does about chronology and geography.
10º. What shall I say of the garden of Eden, from which issued a river which divided into four rivers—the Tigris, Euphrates, Phison (which is believed to be the Phasis), and Gihon, which flows in Ethiopia, and must therefore be the Nile, the source of which is a thousand miles from the source of the Euphrates? I shall be told once more that God is a very poor geographer.
11º. I should, with all my heart, like to eat the fruit which hung from the tree of knowledge; and it seems to me that the prohibition to eat it is strange. Since God endowed man with reason, he ought to encourage him to advance in knowledge. Did he wish to be served only by fools? I should also like to have speech with the serpent, since it was so intelligent; but I should like to know what language it spoke. The Emperor Julian, a great philosopher, asked this of the great St. Cyril, who could not meet the question, and said to the learned emperor: “You are the serpent.” St. Cyril was not polite; but you will observe that he did not perpetrate this theological impertinence until Julian was dead.
Genesis says that the serpent eats earth; you know that Genesis is wrong, and that earth alone contains no nourishment. In regard to God walking familiarly every day in the garden, and talking to Adam and Eve and the serpent, I may say that it would have been very pleasant to have been there. But as I think you are much more fitted for the kind of society which Joseph and Mary had in the stable at Bethlehem, I will not advise you to visit the garden of Eden, especially as the gate is now guarded by a cherub armed to the teeth. It is true that, according to the rabbis, cherub means “ox.”[64] A curious kind of porter! Please let me know at least what a cherub is.
12º. How shall I explain the story of the angels who fell in love with the daughters of men, and begot giants? May I not be told that this episode is borrowed from pagan legends? But as the Jews invented everything in the desert, and were very ingenious, it is clear that all the other nations took their science from the Jews. Homer, Plato, Cicero, and Vergil learned all they knew from the Jews. Is not that proved?