The Chaldæans recognised Alora as their father, as you know. The Phœnicians descended from a man named Origen, according to Sanchoniathon. The Greeks had their Prometheus; the Atlantids had their Ouran, called in Greek Ouranos. I say nothing of the Chinese, Hindoos, or Scythians. We had our Adam, of whom nobody ever heard except our nation, and we only very late. It was not the Ephaistos of the Greeks, known to the Latins as Vulcan, who invented the art of using metals; it was Tubalcain. The whole of the West was astonished to hear, under Constantine, that it was not Bacchus to whom the nations owed the use of wine, but Noah, whose name none knew in the whole Roman Empire, any more than they knew the names of his ancestors, which were unknown throughout the earth. The anecdote was learned only from our Bible, when it was translated into Greek; it began to spread about that time. The sun was then seen to be no longer the source of light; the light was created before the sun, and separated from the darkness, as the waters were separated from the waters. Woman was made from a rib, which God himself took out of a sleeping man, without awakening him, and without causing his descendants to be short of a rib.

The Tigris, Araxis, Euphrates, and Nile all had their source in the same garden. We do not know where the garden was, but its existence is proved, because the gate was guarded by a cherub.

Animals speak. The eloquence of a serpent was fatal to the whole human race. A Chaldæan prophet conversed with his ass.

God, the creator of all men, is not the father of all men, but of one family alone. This family, always wandering, left the fertile land of Chaldæa to wander for some time in the neighbourhood of Sodom; from this journey it acquired an incontestable right to the city of Jerusalem, which was not yet in existence.

Our family increases at such a rate that seventy men produce, at the end of two hundred and fifty years, six hundred and thirty thousand men bearing arms; counting the women, children, and old men, that amounts to about three millions. These three millions live in a small canton of Egypt which cannot maintain twenty thousand people. For their advantage God puts to death in one night all the first-born of the Egyptians; and, after this massacre, instead of giving Egypt to his people, God puts himself at their head to fly with them dry-foot across the sea, and cause a whole generation of Jews to die in the desert.

We have seven times been in slavery in spite of the appalling miracles that God works for us every day, causing the moon to stand still in midday, and also the sun. Ten out of twelve of our tribes perished for ever. The other two are scattered and in misery. We have always prophets, nevertheless. God descends continually among our people alone, and mingles only with us. He appears constantly to these prophets, his sole confidants and favourites.

He goes to visit Addo or Iddo or Jeddo, and commands him to travel without eating. The prophet thinks that God has ordered him to eat that he may walk better; he eats, and forthwith he is eaten by a lion (1 Kings xiii.).

God commands Isaiah to go forth among his fellow-citizens in a most unbecoming state of attire, discoopertis natibus (Isaiah xx.).

God orders Jeremiah to put a yoke on his neck and a saddle on his back (ch. xxvii. according to the Hebrews).

He orders Ezekiel to have himself bound, to eat a parchment book, to lie for two hundred and ninety days on the right side and forty days on the left side, and then to eat filth with his bread.