Finally, one might note Lamprecht’s ingenious estimate of the population in a district of the Moselle country by a comparison of the relative number of place names recorded for different epochs.[44] He finds that a district which in 1800 A. D. had a population of about 450,000, had in 800 A. D. only about 20,000. This would give the German settlements of the year 800 A. D. as a whole, about 4.5% of the population one thousand years later. As the population of Germany in 1800 was about 23,000,000 (Levasseur), that of a correspondingly large area would have been slightly in excess of one million. In attempting to apply this result to conditions in Germany at the beginning of our era[45], we must bear in mind that the method employed is one which is likely to secure minimal figures, and that in the Moselle land we do not have the ancient seat of the Germanic tribes, but only a colonised territory, which for some accident or other may not have been as thickly settled as other localities. On the other hand, we must note that the land in question had been German probably for four centuries, and the conditions were favorable to its bearing as heavy a population as that of any interior district of Germany in the first century of our era. While, therefore, we should regard this estimate as being certainly too low, yet it supports in a way the calculations of Delbrück and Schmoller, and is utterly inconsistent with figures like twelve or fifteen millions.

We shall regard then the population of Germany between the Rhine, Elbe, and Danube, as about 1,000,000, or taking the Main-Saale line instead of the Danube, for all the campaigning was done in the region northwest of these two streams, the population could not have been in excess of three quarters of a million. Taking Caesar’s calculation of one man for every twelve inhabitants as the largest army which a semibarbarous people could collect from a considerable extent of territory[46], we should get something over 60,000 men as the maximum force which the Germans could put into the field for a single stroke. Without any adequate organization, transport, or central authority, this number could not be fed and maintained any length of time, and it is extremely doubtful whether Arminius ever had a force as large as this. Besides, a number of the tribes along the coast as far as the Weser, and along the lower Rhine, remained friendly and loyal, so that their contingents would have to be subtracted from the total. That something less than 60,000, say roughly 50,000, is approximately correct may be inferred from the size of the armies which campaigned in Germany. We have already seen that when Tiberius set out to crush Maroboduus with his 74,000 men, he assembled twelve legions, a force of 100,000 to 120,000 legionaries and auxilia. Yet Germanicus invaded Germany in 14 A. D. with only four legions[47], and fought the campaigns of the next two years with no more than eight[48], and that too when he had reason to expect that practically all of the tribes of northwestern Germany would be united against him. We cannot imagine that the extremely cautious Tiberius would have entrusted his nephew, his legions, and his own imperial position to eight legions alone, if he had had reason to think that the enemy exceeded 50,000 in number, when he had ventured against Maroboduus only with a numerical superiority of 50%. In other words the same proportional strength used against Maroboduus, 12 legions against 74,000 men, would allow us to infer that Tiberius expected to find no more than 50,000 capable of meeting his eight legions.[49]

We have already referred to the hopeless inferiority of the Germans in tactics, strategy, and equipment, and their inability to cope with the great resources of the empire, if systematically employed in steady and long drawn out operations. The only branch of service in which the Germans were on an equality with the Romans, if not actually surpassing them, was the cavalry, but that was of comparatively little consequence, partly because the Romans used the Batavians for cavalry service, and they were easily the equals of the Germans, while the nature of the country, consisting largely of swamps and forests, made cavalry an unimportant arm of the service. Indeed the cavalry played no very important rôle in the great battles, and in the one serious defeat of the Romans, that of Varus, they are not so much as mentioned.[50] Two other advantages the Germans had on their side, one a difficult terrain, the other inadequate supplies for a large force of invaders. The first was a real difficulty, but nothing insuperable; indeed it may be questioned whether the terrain of Germany was much more difficult than that of Gaul in Caesar’s time, and certainly not nearly so difficult as that of the Alps and of Illyricum, the inhabitants of which were subdued with no especial difficulty. As for provisions, it was a simple thing for the Romans to collect immense stores along the frontier and to deposit them at various stations inland as the armies advanced; besides, the numerous navigable rivers would enable them to bring supplies in any desired quantity far into the interior, and it is well known how often the fleet was used in the campaigns, on one occasion actually sailing far up the Elbe to meet Tiberius and the land army.[51]

This suggests the final point of advantage which the Romans had, that of the superior military position. Germany could be attacked from three sides, the Rhine, the Danube, and the Ocean. The Romans could select their own time and place of attack, and support a forward thrust in any direction by a powerful flank movement. Any position the Germans took up might have been turned by forces coming from one side or the other, or, if they held their ground, they would be in imminent danger of being caught and crushed between two armies. The rivers of Germany are numerous, and most of them, three at least in the west, navigable for Roman fleets, which could not merely move considerable armies at slight risk far inland, but also furnish inexhaustible supplies. That the Romans know how to use this superior strategical position is clear from the plan of campaign against Maroboduus, and the numerous occasions when the fleet cooperated with the Rhine armies.

To sum up, the Romans had such overwhelming superiority[52] in total population, size of army, general resources, equipment, tactics, strategy and military location, that any serious and persistent effort at conquest could not conceivably have failed. If the Romans, therefore, did not complete a conquest it was unquestionably because they did not desire to do so, not because they could not. As we shall see later on, the course of their operations nowhere shows a consistent effort at subjugation; the reason they did not incorporate Germany into the empire is simply that they were engaged in doing something quite different. We must not forget that what the Middle Ages could not bring about in the Alps, or the Turks in the Balkans, i. e., the utter pacification of these districts, the Romans accomplished with ease and celerity, while Charlemagne, with forces and opportunities incomparably inferior to those of Rome, achieved the most thorough subjugation of the Germanic tribes. To deny that Rome could have done the same is an utterly untenable position.

It is clear from the preceding discussion, and of the utmost significance for our question, that this battle was not a fair test of the comparative strength, actual or potential, of the Roman and Germanic forces. Not less noteworthy is a consideration of the incidents following the defeat. One would have expected that the events succeeding such a momentous engagement would have been equally as important as the battle itself, if not more so. Such, however, is not the case, and this fact is recognized by Mommsen in the words quoted above[53], “without further direct military consequences.” If there was an advantage on either side it was with the Romans[54], for immediately the army was increased to eight legions, and Tiberius, an experienced general, was placed at its head.[55] It is to be noted too that not another victory was gained by the Germans, while the Romans under Tiberius (who had no opportunity for victories), and particularly under Germanicus, marched and countermarched over practically all of Germany (certainly over the territory of the tribes who had taken part in this war), with little or no opposition. Tiberius’ activity following the overthrow of Varus is told by Velleius (II, 120), and making due allowance for the latter’s partiality and proneness to exaggeration, we cannot disregard entirely his general statements, since he was an eye witness (II, 104). There is no doubt that Tiberius proceeded cautiously[56] in the years 10 and 11, but in the latter year he crossed the Rhine and starting from Vetera marched up the Lippe river, utterly devastating the territory of the Bructeri[57], resentment for which doubtless caused a member of this tribe to attempt Tiberius’ assassination.[58] Later on (16 A. D.) Germanicus, just before his recall, was so successful against the Germans that he requested only one more year for the completion of his work.[59] This means that Germany at this time was as near to being a province as in any of the preceding years, but no nearer, since the land had never been reduced to tranquillity. And with respect to possession, the Romans were in control of as much territory as they formerly held, and had the advantage of having an army larger than it had ever been before. Moreover, while it doubtless was more difficult to raise troops at this time than in the days of Julius Caesar, the presence in Germany of this larger armed force shows beyond doubt that Rome’s resources were as yet by no means exhausted. As already noted above, excellent authorities admit that had Rome made any whole-hearted attempt she could have conquered Germany just as she had other countries. Likewise Mommsen, after observing that it was no easy task for Rome to overthrow the Germanic patriot-party, as well as the Suebian king in Bohemia, says[60]: “Nevertheless they had already once stood on the verge of succeeding and with a right conduct of the war these results could not fail to be reached.” Gardthausen[61] too agrees that Rome could easily have erased this blot upon her military honor had she tried.

As has been suggested above, the Romans never at any time brought into the field against the Germans their full quota of available troops. If it had been necessary, Augustus could have sent into Germany the larger part of the great army of Tiberius, after the revolt in Pannonia had been put down.[62] It is evident, therefore, that Augustus had sufficient troops at his disposal for Germany’s subjugation, if he had wished to use them for that purpose. And, if we grant the contention put forward by many, that he changed his mind after he had once resolved to subdue that country, some purely psychological reason must be found for this change. A brief review of his leading traits of character ought to bring to light such a reason, if there be one. Does it accord with what we know of Augustus to conclude that he gave up such an ambitious undertaking because of the intervention of a single, incidental defeat? Cold, calculating, shrewd, determined, is the character that Augustus reveals preeminently in his public and private life.[63] Nor is there any contradiction in recognizing in Augustus’ nature a desire for supreme power united with great gentleness, and at the same time with great positiveness. One can conceive that Julius Caesar might attempt the impossible, Augustus never, since he began nothing without careful preparation, and tests which brought a decision favorable to the undertaking.[64] Meyer, after contrasting Augustus’ calm and deliberate procedure with that of Julius Caesar, says[65]: “In all seinem Tun dominiert der Verstand.... Alles sorgfältig wieder und wieder zu erwägen, alle Chancen in Rechnung zu ersetzen, immer den sichersten Weg zu gehen, das war Octavians Art.” No basis whatever exists for the reproach sometimes brought, that Augustus was wanting in courage, even if he did lack the bold warrior-spirit of Caesar.[66] Considering then that Augustus began nothing without careful and thorough preparation, that he was positive and resourceful, and not wanting in bravery, there is no reason for the belief that he would suddenly have given up a policy so important and so far-reaching. Further, it must be remembered that it involves a contradiction of Rome’s entire previous history to conclude that she would abandon, because of a trivial reverse, a great national plan of conquest, once it had been begun. But even should we admit such an abandonment, it is almost impossible to believe that Augustus would have undertaken a war as extensive as that necessitated by the subjugation of Germany, after his army had been so greatly diminished.[67] That too in the face of the fact that he was primarily a man of peace, as is shown by the following words from one of the documents deposited by Augustus with his will: “nulli genti bello per iniuriam lato.”[68] That he was a man of peace is shown also by the statement of Suetonius;[69] and of Dio (56, 33) to the effect that whereas Augustus might have made great acquisitions of barbarian territory, he was unwilling to do so; also of Dio (54, 9), a striking bit of evidence, which has not been accorded its due significance, to the effect that in the year 20 B. C. Augustus laid down as his policy that “he did not think it desirable that there should be any addition to the former [subject territory] or that any new regions should be acquired, but deemed it best for the people to be satisfied with what they already possessed; and he communicated this opinion to the senate.” Similar too, we note, is the view of Gibbon:[70] “It was reserved for Augustus to relinquish the ambitious design of subduing the whole earth and to introduce a spirit of moderation into the public councils. Inclined to peace by his temper and situation, it was easy for him to discover that Rome, in her present exalted station, had much less to hope than to fear from the chance of arms.” Finally, Augustus found no joy in war for war’s sake, as did Julius Caesar.[71]

Since Augustus was practically an absolute ruler, his wishes and character would determine the policy of the empire. And, as seen above, it was contrary to Augustus’ character and wishes to carry on extensive wars of conquest. Further, that peace was Rome’s object at this period is universally admitted.[72] The reason for this desire for peace Meyer sums up as follows[73]: “weil die Kämpfe des letzten Jahrzehnts einen so furchtbaren Charakter getragen hatten, weil ... aus dem entsetzlichen Elend der Zeit nur ein Gefühl übermächtig sich erhoben hatte, die Sehnsucht nach Frieden, nach Ordnung und Sicherheit um jeden Preis.” While it is true that this feeling and condition refer more particularly to the early part of Augustus’ reign, the same policy of peace manifested itself all through his rule, and was continued by his successors.[74] The fact that the doors of the temple of Janus, which had stood open for more than two centuries, and had been previously closed but twice since Rome’s beginning in recorded history, were closed three times in the first few years of Augustus’ reign[75] proves that he was eager for a cessation of war.

The previous discussion shows that the effect of Varus’ defeat has long been exaggerated; that this reversal was a mere incident, “a wound to the pride rather than to the prosperity of the empire.”[76] While it was without doubt of greater consequence than the loss of Lollius’ legion[77], which occurred at the beginning of the Germanic incursions across the northern border (16 B. C.), the overthrow of Lollius, coming at an earlier date, should naturally have influenced Rome’s policy more than Varus’ misfortune, which came long after her plans of conquest, as many suppose, had been definitely formed. If a defeat did not cause Rome to take a backward step, when she was merely on the defensive, it seems highly improbable that “a wound to her pride” could have done so, when she had once definitely assumed the offensive. If there is any truth in the theory that Augustus intended to subdue and organize Germany into a province, no satisfactory explanation has been offered as to why he allowed a defeat, which was of such little military or political consequence, to interfere with a national policy of so great moment.

We must now examine in more detail three questions which have a very important bearing on the subject under discussion. First, why did Augustus begin his wars against Germany? Second, was Germany ever subdued by Rome and organized into a province? Third, if not, and if the attempt was made, why was the effort not carried to completion? In the absence of documentary evidence historians must have recourse to conjecture to explain why Augustus, contrary to his well-known personal inclination, contrary to his peace policy of years, attempted the conquest of Germany. The view has been advanced that he had a burning ambition for world-empire, and, through mere desire for military renown, he wished to see himself at the head of such an empire; that as a part of his plans to that end, the attempt at conquest was begun. This view merits little consideration, as it has been rejected by practically every competent historian who has investigated the subject[78], despite the fact that it enlists the support of von Ranke, whose authority, to be sure, in the field of ancient history is relatively slight. He sees in Augustus’ plans with respect to Germany “das ideale Ziel der Welteroberung[79], welches aus einem ungeheuren geographischen Irrthum entsprang. Man meinte, nach Osten weiter schiffend in das caspische Meer gelangen zu können, das einen Busen des indischen Weltmeeres bilde, welches die Erde umkreise.” Further, he speaks of Augustus’ ambition as directed toward the unattainable. But there is no evidence to show that the sober-minded Augustus ever indulged the vision of world-empire that haunted Alexander. Moreover, it is too much to assume that he shared the colossal geographic error of Strabo.[80] And even if he had, that is no reason for assuming a desire to conquer the whole world. Besides, universal dominion must have included the South as well as the North, and there was never any attempt by the Romans to push their conquests far into Africa, either directly from Egypt into the Sudan or along either eastern or western coast. Furthermore, the conquest of Britain must have been an important milestone in such an undertaking, yet there was no move in the long reign of Augustus toward that end. Finally, Augustus must have had much clearer conceptions of the immense stretch of Asia, as he was the first of European monarchs to receive ambassadors from China, a region which these same ambassadors must have made clear to him lay far beyond the utmost confines of Parthia, or the remotest conquests of Alexander. On the other hand, if he had wished to send his legions to the ends of the earth, it is unthinkable that he would have waited until fifteen years after he had become master of the Roman world as a result of the battle of Actium. And for a beginning, to engage in slight and irregular campaigns with small armies, no consistent plan of action, and with the requirement that each fall the legions were to recross the Rhine and winter behind the frontier! If this be the indication of a policy of universal dominion its futility is nothing less than colossal. The madcap fancies of the “Emperor of the Sahara” would look like the combined sagacity of Bismarck and von Moltke in comparison. It is to be remembered too that plans for universal empire would have brought Augustus into conflict with the Parthians, with whom he was very careful to avoid war, preferring the less hazardous weapons of diplomacy. Further, it is to be borne in mind that by character and from principle Augustus was committed to a policy of peace. The brilliant successes of his earlier rule, instead of firing him with a desire for world-empire, brought to him the conviction that his empire was large enough. Neither the wish nor the need of enhancing his military renown can be used as a valid reason for his having altered his belief in this respect.[81]