Lo, the struck deer, in some sequester'd part,
Lies down to die, (the arrow in his heart;)
There, hid in shades, and wasting day by day,
Inly he bleeds, and pants his soul away.
The number of Monks who have taken the vow are not in proportion to the others, who are lay brothers, and Frères Donnés; in all there are about one hundred, besides novices, who are principally composed of boys, and who do not wear the same habit. The Trappistes, who compose the first order, are clothed in dark brown, with brown mantle and hood; the others are in white, with brown mantle and hood. I occasionally caught a glimpse of their faces, but it was only momentarily; and I can easily believe, with their perpetual silence, that two people well known to each other, might inhabit the same spot, without ever being aware of it, so completely are their faces hidden by their large cowl. The Trappistes, or first order, are distinguished by the appellation of Frères Convers, the others by that of Religieux de Coeur.
The hardships undergone by these monks appear almost insupportable to human nature, and notwithstanding the immense number of deaths occasioned by their rigorous austerities, the Cénobites of La Trappe, at the suppression of their order, amounted to one hundred monks, sixty-nine lay brothers, and fifty-six Frères Donnés. The inmates are classed under these three heads; but the lay brothers, who take the same vows, and follow the same rules, are principally employed as servants, and in transacting the temporal concerns of the abbey. The Frères Donnés are brothers given for a time; these last are not properly belonging to the order, they are rather, religious persons, whose business or connexions prevent their joining the order absolutely, but, who wishing to renew serious impressions, or to retire from the world for a given period, come here and conform strictly to the regulations while they remain, without wishing to join the order for life. Many persons on their first conversion, or after some peculiar dispensations of Providence, retire here for a season.
In the refectory I observed a board hung up, with "Table pour l'Office Divin," written over it, and under it the regulations or order of service to be performed for that week, which are occasionally varied, but never diminished in their rigour. Frère Charle said, that the whole were strictly observed, and were frequently much more severe; for the Père Abbé had instituted more austere regulations than formerly, with the only one exception, of the sick being allowed medicines; and, in cases of great debility, a small quantity of meat.
The Table "pour l'Office Divin," was as follows.
|
Dimanche Lundi Mardi Mercredi Jeudi Vendredi Samedi |
12 3 12 12 3 12 12 |
Leçons et Communion. Leçons. Leçons--à jeun--Travail. Leçons. Leçons. Leçons--à jeun--Travail. Leçons--à jeun--Travail. |
Their mode of life and regulations exist nearly in the same state as established by the founder; in reciting them, such horrible perversions of human nature and reason make it almost difficult to believe the existence of so severe an order, and lead us to wonder at the artificial miseries, which the ingenuity of pious but morbid enthusiasm can inflict upon itself. The abstinence practised at La Trappe allows not the use of meat, fish, eggs, or butter; and a very limited quantity of bread and vegetables. They only eat twice a day; which meals consist of a slender repast at about eleven in the morning, and two ounces of bread and two raw carrots in the evening: both together do not at any time exceed twelve ounces. The same spirit of mortification is observable in their cells, which are very small, and have no other furniture than a bed of boards, a human skull, and a few religious books.
Silence is at all times rigidly maintained; conversation is never permitted: should two of them even be seen standing near each other, though pursuing their daily labour, and preserving the strictest silence, it is considered as a violation of their vow, and highly criminal; each member is therefore as completely insulated as if he alone existed in the Monastery. None but the Père Abbé knows the name, age, rank, or even the native country of any member of the community: every one, at his first entrance, assumes another name, as I before observed, and with his former appellation, each is supposed to abjure, not only the world, but every recollection and memorial of himself and connexions: no word ever escapes from his lips by which the others can possibly guess who he is, or where he comes from; and persons of the same name, family, and neighbourhood, have often lived together in the Convent for years, unknown to each other, without having suspected their proximity.
The abstraction of mind practised at La Trappe, and the prevention of all external communication with the world is such, that few but the superior know any thing of what is passing in it. It has been related, that so little information of the affairs of mankind did these people receive, that the death of Louis XIV. was not known there for years, except by the Father Abbé; and such was their state of seclusion, that a Nobleman having taken a journey of five hundred miles, purposely to see the Monastery, could scarcely find in the neighbouring villages one person who knew where it was situated. Indeed, at the present day, it is quite astonishing how little is known of this place, and how very few, even among those in its immediate vicinity, have ever visited it.[1]
On the great festivals they rise at midnight; otherwise they are not called until three quarters past one: at two they assemble in the Chapel, where they perform different services, public and private, until seven in the morning, according to the regulations of the week, as exemplified in the "Table pour l'Office Divin." At this hour they go out to labour in the open air. Their work is of the most fatiguing kind, is never intermitted, winter or summer, and admits of no relaxation from the state of the weather.