A History of Oregon, 1792-1849 / Drawn From Personal Observation and Authentic Information

by W. H. Gray

This Indian, as his speech shows, was shrewd, and thought he was certain to obtain his object, either from the Hudson’s Bay Company or the Americans. He had been humbled by the company, and an offer to buy him back had been made. He bid for a higher price with the Americans. In doing so, he naturally exposed the secret influence of the company, which is given in this book of Mr. Hines’, as a matter of course, and he passes along without note or comment upon what he saw, and heard.

“In reply to the last Indian speech, Dr. White told the Indians that he did not come to them as a missionary or as a trader.”

To Ellis and Lawyer, who called on them in the evening to have a talk, “they said they expected pay for being chiefs, and wanted to know how much salary Dr. White was going to give them. Ellis said he had counted the months he had been in office, and thought that enough was due him to make him rich. They left at a late hour without receiving any satisfaction. In the council, efforts were made to induce the Nez Percés to unite under one chief in the fall of 1842. Thomas McKay had promised these chiefs large salaries and many presents that Dr. White and his government would give them as an inducement to form a union, knowing that White had not the ability or means to make good his promises to them, and in this way any influence as an agent of the American government he might have would be lost in this tribe.

“Ellis was a Hudson’s Bay Indian, educated at the Red River settlement. They left this private interview with White without any satisfaction, showing that the policy of the company was producing its legitimate effect upon Ellis’s mind. The Lawyer, however, understood the matter in its true light. He explained to us the whole transaction, and the promises of McKay from the company. He thought Dr. White was foolish to let McKay talk so much for him and the American government.

“Some hundreds again assembled the next day (May 24) to renew the business relative to laws; but the first thing investigated was the shooting of John, the Kanaka, by the Indian. John had gone to a lodge the day before, and in a dispute in a trade he had dared the Indian to shoot him. The Indian had seized his gun and fired it at John’s head, making considerable of a hole in the scalp, but none in the skull. The Indian fled, but was brought back and found guilty and kept till the laws were adopted for sentence and punishment, and finally punished with forty lashes on the bare back.

“The Indians continued to speak in reference to the laws. Their speeches were grave, energetic, mighty, and eloquent, and generally in favor of receiving the laws. After all had spoken it was signified that they were ready to vote whether they would take the laws or not, and the vote was unanimous in the affirmative. Having adopted the laws, it was now necessary to elect their chief, according to the provisions of the laws, and Tawatowe was nominated to the highest chieftainship. Some were opposed; a majority were in favor, and while the question was pending [this Indian had not consulted his priest, or he would have declined at once on this first proposition to elect him chief], Tawatowe arose and said, ‘My friends, I rise to speak to you, and I want you all to listen.’ He then adverted to his past history, and told them how much he had suffered in consequence of their divisions and quarrels. Tawatowe joined his influence with the Prince to get more pay from the Hudson’s Bay Company for horses and furs, hence his tribe were encouraged to quarrel with and disrespect him. When we first arrived in the country he was seldom invited to the fort, and received no presents from the company. He inquired of his people if they would lay aside all their past difficulties and come up and support him if he would accept of the chieftainship.

“It was now time to close for the day, and the vote being put, Tawatowe was declared duly elected to the high chieftainship of the Cayuse tribe.

“Dr. White bought of Mrs. Whitman a fat ox and presented it to the Indians. Mrs. W. gave them a fat hog, which they butchered and feasted upon at night.

“May 25.—A number of the chiefs came early in the morning at Mr. Hines’ request, to settle a difficulty concerning some horses which they gave to Rev. Jason Lee when he first came to Oregon in 1834, Mr. Lee having requested Mr. Hines to come to some arrangement with them if possible. After a long talk we succeeded in settling with them by proposing to give them a cow for each horse that they had given to Mr. Lee. We found that the Indians always expected to be well paid for a present.”

The Jesuit missionaries and the Hudson’s Bay Company had represented to the Indians that Mr. Lee’s receiving their horses and not making them any presents was the same as stealing from them, and in this way the American missionary was regarded as having stolen the Indians’ horses. In the conversations and talks the Indians had with Dr. Whitman about the land the mission occupied, the horses given to Mr. Lee were generally mentioned. Dr. Whitman was anxious that some arrangement should be made to settle that matter as soon as he learned the facts in the case. The Indians, as per arrangement with Mr. Hines, did receive a cow for each horse given, and thus the matter was satisfactorily settled.