The Indians having again assembled, Tawatowe came forward and said that he had made up his mind that he could not accept of the chieftainship, in consequence of the difference of his religion from that of most of his people.
Here is Jesuitism and Hudson’s Bay, combined with ignorance and religious bigotry, and shows the influence then operating upon the savage mind. This Indian declared a reason why he could not accept the chieftainship, which, four years later, would have fixed at once a crime upon that sect, without a shadow of doubt in their favor. As it was, the plan was deeper, and a Protestant Indian, or one that favored the Protestant cause and American missions, a younger brother of Tawatowe is selected. Tawatowe resigned, and his brother Five Crows is elected the American head chief of the Cayuse tribe, with the approval of the sub-agent of the United States. Bear these facts in mind as we proceed, that you may fully understand the deep-laid plots of the foreign influence then operating in the country to secure the whole or a large portion of it for themselves and their own government.
In connection with this we will give one other incident as related by Mr. Hines on his tour among the Indians; to show the shrewdness, as also the long premeditated baseness of the Hudson’s Bay Company in their efforts to get rid of all American missionaries and settlers, and to bring on a war with the Indians. Mr. Hines and party returned to the Dalles, and from there Mr. Hines embarked on one of the Hudson’s Bay Company’s boats with Mr. Ogden for Vancouver. A short distance below the Dalles they were driven ashore by a wind storm. While there, Mr. Ogden told the following story of the killing of a medicine woman, or doctress:—
“Mr. Ogden related some of his wonderful adventures among the Indians, with whom he had resided more than thirty years. He was an eye-witness to a remarkable circumstance that transpired at the Dalles during one of his voyages up the Columbia.
“He arrived at the Dalles on the Sabbath day, and seeing a congregation of some three hundred Indians assembled not far from the river, he drew near to ascertain the cause, and found the Rev. H. K. W. Perkins dispensing to them the word of reconciliation through a crucified Redeemer. There was in the outskirts of the congregation an Indian woman who had been for many years a doctress in the tribe, and who had just expended all her skill upon a patient, the only son of a man whose wigwam was not far distant, and for whose recovery she had become responsible by consenting to become his physician. All her efforts to remove the disease were unavailing; the father was doomed to see his son expire. Believing that the doctress had the power of preserving life or inflicting death according to her will, and that instead of curing she had killed his boy, he resolved upon the most summary revenge. Leaving his dead son in the lodge, he broke into the congregation with a large butcher-knife in his hand, and, rushing upon the now terrified doctress, seized her by the hair, and with one blow across her throat laid her dead at his feet.”
This story is a very plausible one, as much so as the one Mr. Hines tells us on the 110th page of his book, about Smith, Sublet, and Dripse’s partner. There is an object in telling this story at this time to Mr. Hines, as much so as there was in a letter written by James Douglas, Esq., to S. N. Castle, Esq., and published in the March number of the Friend, at Honolulu, Sandwich Islands, which we will give in due time.
The reader will observe in these sketches that our effort has been to speak of all the principal events and prominent and prospective influences in our early history, as in the year in which they occurred. In attending to other duties we have not been able to keep as close to dates and chronological order as we could wish; still, with patience and perseverance we can restore the “lost history” of our early settlement upon this coast, so that the future historian can have the material before him for an interesting chapter in the history of our country.
We have, in addition to personal and public duties, to wade through an immense amount of what is called Oregon history, to gather up dates and events that have been given to the public at different times, without order, or apparent object, only to write a book on Oregon. We have no hesitancy in saying that Rev. G. Hines has given to the public the fullest and best book, and yet there is but a single chapter that is useful to the historian.
Rev. Samuel Parker has many scientific and useful statements and observations, but all come in before our civil history began to develop itself.