The stones I look at are of the seventeenth, eighteenth and first half of the nineteenth centuries, for even down to the fifties of last century something of the old tradition lingered on, and not all the stones were shaped and lettered in imitation of an auctioneer's advertisement posted on a barn door.
In reading the old inscriptions, often deciphered with difficulty after scraping away the moss and lichen, we occasionally discover one that has the charm of quaintness, or which touches our heart or sense of humour in such a way as to tempt us to copy it into a note-book.
In this way I have copied a fair number, and in glancing over my old note-books containing records of my rambles and observations, mostly natural history, I find these old epitaphs scattered through them. But I have never copied an inscription with the intention of using it. And this for the sufficient reason that epitaphs collected in a book do not interest me or anyone. They are in the wrong place in a book and cannot produce the same effect as when one finds and spells them out on a weathered stone or mural tablet out or inside a village church. It is the atmosphere—the place, the scene, the associations, which give it its only value and sometimes make it beautiful and precious. The stone itself, its ancient look, half-hidden in many cases by ivy, and clothed over in many-coloured moss and lichen and aerial algae, and the stonecutter's handiwork, his lettering, and the epitaphs he revelled in—all this is lost when you take the inscription away and print it. Take this one, for instance, as a specimen of a fairly good seventeenth-century epitaph, from Shrewton, a village on Salisbury Plain, not far from Stonehenge:
HERE IS MY HOPE TILL TRVMP SHALL SOVND AND CHRIST FOR MEE DOTH CALL THEN SHALL I RISE FROM DEATH TO LIFE NOE MORETO DYE AT ALL
R HERE LIES THE BODY OF ROBET WANESBROVGH THE SD E O ED OF Y NAME W DEPART THIS R E LIFE DEC Y 9TH AODNI 1675
It would not be very interesting to put this in a book:
Here is my hope till trump shall sound
And Christ for me doth call,
Then shall I rise from death to life
No more to die at all.
But it was interesting to find it there, to examine the old lettering and think perhaps that if you had been standing at the elbow of the old lapidary, two and a half centuries ago, you might have given him a wrinkle in the economising of space and labour. In any case, to find it there in the dim, rich interior of that ancient village church, to view it in a religious or reverent mood, and then by-and-by in the dusty belfry to stumble on other far older memorials of the same family, and finally, coming out into the sunny churchyard, to come upon the same name once more in an inscription which tells you that he died in 1890, aged 88. And you think it a good record after nine generations, and that the men who lie under these wide skies on these open chalk downs do not degenerate.
I have copied these inscriptions for a purpose of my own, just as one plucks a leaf or a flower and drops it between the pages of a book he is reading to remind him on some future occasion, when by chance he finds it again on opening the book at some future time, of the scene, the place, the very mood of the moment.
Now, after all said, I am going to quote a few of my old gleanings from gravestones, not because they are good of their kind—my collection will look poor and meagre enough compared with those that others have made—but I have an object in doing it which will appear presently in the comments.