Chapter Four: Seeking a Shelter

The "walks" already spoken of, at a time when life had little or no other pleasure for us on account of poverty and ill-health, were taken at pretty regular intervals two or three times a year. It all depended on our means; in very lean years there was but one outing. It was impossible to escape altogether from the immense unfriendly wilderness of London simply because, albeit "unfriendly," it yet appeared to be the only place in the wide world where our poor little talents could earn us a few shillings a week to live on. Music and literature! but I fancy the nearest crossing-sweeper did better, and could afford to give himself a more generous dinner every day. It occasionally happened that an article sent to some magazine was not returned, and always after so many rejections to have one accepted and paid for with a cheque worth several pounds was a cause of astonishment, and was as truly a miracle as if the angel of the sun had compassionately thrown us down a handful of gold. And out of these little handfuls enough was sometimes saved for the country rambles at Easter and Whitsuntide and in the autumn. It was during one of these Easter walks, when seeking for a resting-place for the night, that we met with another adventure worth telling.

We had got to that best part of Surrey not yet colonized by wealthy men from the City, but where all things are as they were of old, when, late in the day, we came to a pleasant straggling village with one street a mile long. Here we resolved to stay, and walked the length of the street making inquiries, but were told by every person we spoke to that the only place we could stay at was the inn—the "White Hart." When we said we preferred to stay at a cottage they smiled a pitying smile. No, there was no such place. But we were determined not to go to the inn, although it had a very inviting look, and was well placed with no other house near it, looking on the wide village green with ancient trees shading the road on either side.

Having passed it and got to the end of the village, we turned and walked back, still making vain inquiries, passing it again, and when once more at the starting-point we were in despair when we spied a man coming along the middle of the road and went out to meet him to ask the weary question for the last time. His appearance was rather odd as he came towards us on that blowy March evening with dust and straws flying past and the level sun shining full on him. He was tall and slim, with a large round smooth face and big pale-blue innocent-looking eyes, and he walked rapidly but in a peculiar jerky yet shambling manner, swinging and tossing his legs and arms about. Moving along in this disjointed manner in his loose fluttering clothes he put one in mind of a big flimsy newspaper blown along the road by the wind. This unpromising-looking person at once told us that there was a place where we could stay; he knew it well, for it happened to be his father's house and his own home. It was away at the other end of the village. His people had given accommodation to strangers before, and would be glad to receive us and make us comfortable.

Surprised, and a little doubtful of our good fortune, I asked my young man if he could explain the fact that so many of his neighbours had assured us that no accommodation was to be had in the village except at the inn. He did not make a direct reply. He said that the ways of the villagers were not the ways of his people. He and all his house cherished only kind feelings towards their neighbours; whether those feelings were returned or not, it was not for him to say. And there was something else. A small appointment which would keep a man from want for the term of his natural life, without absorbing all his time, had become vacant in the village. Several of the young men in the place were anxious to have it; then he, too, came forward as a candidate, and all the others jeered at him and tried to laugh him out of it. He cared nothing for that, and when the examination came off he proved the best man and got the place. He had fought his fight and had overcome all his enemies; if they did not like him any the better for his victory, and did and said little things to injure him, he did not mind much, he could afford to forgive them.

Having finished his story, he said good-bye, and went his way, blown, as it were, along the road by the wind.

We were now very curious to see the other members of his family; they would, we imagined, prove amusing, if nothing better. They proved a good deal better. The house we sought, for a house it was, stood a little way back from the street in a large garden. It had in former times been an inn, or farm-house, possibly a manor-house, and was large, with many small rooms, and short, narrow, crooked staircases, half-landings and narrow passages, and a few large rooms, their low ceilings resting on old oak beams, black as ebony. Outside, it was the most picturesque and doubtless the oldest house in the village; many-gabled, with very tall ancient chimneys, the roofs of red tiles mottled grey and yellow with age and lichen. It was a surprise to find a woodman—for that was what the man was—living in such a big place. The woodman himself, his appearance and character, gave us a second and greater surprise. He was a well-shaped man of medium height; although past middle life he looked young, and had no white thread in his raven-black hair and beard. His teeth were white and even, and his features as perfect as I have seen in any man. His eyes were pure dark blue, contrasting rather strangely with his pale olive skin and intense black hair. Only a woodman, but he might have come of one of the oldest and best families in the country, if there is any connection between good blood and fine features and a noble expression. Oddly enough, his surname was an uncommon and aristocratic one. His wife, on the other hand, although a very good woman as we found, had a distinctly plebeian countenance. One day she informed us that she came of a different and better class than her husband's. She was the daughter of a small tradesman, and had begun life as a lady's-maid: her husband was nothing but a labourer; his people had been labourers for generations, consequently her marriage to him had involved a considerable descent in the social scale. Hearing this, it was hard to repress a smile.

The contrast between this man and the ordinary villager of his class was as great in manners and conversation as in features and expression. His combined dignity and gentleness, and apparent unconsciousness of any caste difference between man and man, were astonishing in one who had been a simple toiler all his life.

There were some grown-up children, others growing up, with others that were still quite small. The boys, I noticed, favoured their mother, and had commonplace faces; the girls took after their father, and though their features were not so perfect they were exceptionally good-looking. The eldest son—the disjointed, fly-away-looking young man who had conquered all his enemies—had a wife and child. The eldest daughter was also married, and had one child. Altogether the three families numbered about sixteen persons, each family having its separate set of rooms, but all dining at one table. How did they do it? It seemed easy enough to them. They were serious people in a sense, although always cheerful and sometimes hilarious when together of an evening, or at their meals. But they regarded life as a serious matter, a state of probation; they were non-smokers, total abstainers, diligent at their work, united, profoundly religious. A fresh wonder came to light when I found that this poor woodman, with so large a family to support, who spent ten or twelve hours every day at his outdoor work, had yet been able out of his small earnings to buy bricks and other materials, and, assisted by his sons, to build a chapel adjoining his house. Here he held religious services on Sundays, and once or twice of an evening during the week. These services consisted of extempore prayers, a short address, and hymns accompanied by a harmonium, which they all appeared able to play.

What his particular doctrine was I did not inquire, nor did I wish for any information on that point. Doubtless he was a Dissenter of some kind living in a village where there was no chapel; the services were for the family, but were also attended by a few of the villagers and some persons from neighbouring farms who preferred a simpler form of worship to that of the Church.