It was not strange that this little community should have been regarded with something like disfavour by the other villagers. For these others, man for man, made just as much money, and paid less rent for their small cottages, and, furthermore, received doles from the vicar and his well-to-do parishioners, yet they could not better their position, much less afford the good clothing, books, music, and other pleasant things which the independent woodman bestowed on his family. And they knew why. The woodman's very presence in their midst was a continual reproach, a sermon on improvidence and intemperance, which they could not avoid hearing by thrusting their fingers into their ears.

During my stay with these people something occurred to cause them a very deep disquiet. The reader will probably smile when I tell them what it was. Awaking one night after midnight I heard the unusual sound of voices in earnest conversation in the room below; this went on until I fell asleep again. In the morning we noticed that our landlady had a somewhat haggard face, and that the daughters also had pale faces, with purple marks under the eyes, as if they had kept their mother company in some sorrowful vigil. We were not left long in ignorance of the cause of this cloud. The good woman asked if we had been much disturbed by the talking. I answered that I had heard voices and had supposed that friends from a distance had arrived overnight and that they had sat up talking to a late hour. No—that was not it, she said; but someone had arrived late, a son who was sixteen years old, and who had been absent for some days on a visit to relations in another county. When they gathered round him to hear his news he confessed that while away he had learnt to smoke, and he now wished them to know that he had well considered the matter, and was convinced that it was not wrong nor harmful to smoke, and was determined not to give up his tobacco. They had talked to him—father, mother, brothers, and sisters—using every argument they could find or invent to move him, until it was day and time for the woodman to go to his woods, and the others to their several occupations. But their "all-night sitting" had been wasted; the stubborn youth had not been convinced nor shaken. When, after morning prayers, they got up from their knees, the sunlight shining in upon them, they had made a last appeal with tears in their eyes, and he had refused to give the promise they asked. The poor woman was greatly distressed. This young fellow, I thought, favours his mother in features, but mentally he is perhaps more like his father. Being a smoker myself I ventured to put in a word for him. They were distressing themselves too much, I told her; smoking in moderation was not only harmless, especially to those who worked out of doors, but it was a well-nigh universal habit, and many leading men in the religious world, both churchmen and dissenters, were known to be smokers.

Her answer, which came quickly enough, was that they did not regard the practice of smoking as in itself bad, but they knew that in some circumstances it was inexpedient; and in the case of her son they were troubled at the thought of what smoking would ultimately lead to. People, she continued, did not care to smoke, any more than they did to eat and drink, in solitude. It was a social habit, and it was inevitable that her boy should look for others to keep him company in smoking. There would be no harm in that in the summer-time when young people like to keep out of doors until bedtime; but during the long winter evenings he would have to look for his companions in the parlour of the public-house. And it would not be easy, scarcely possible, to sit long among the others without drinking a little beer. It is really no more wrong to drink a little beer than to smoke, he would say; and it would be true. One pipe would lead to another and one glass of beer to another. The habit would be formed and at last all his evenings and all his earnings would be spent in the public-house.

She was right, and I had nothing more to say except to wish her success in her efforts.

It is curious that the strongest protests against the evils of the village pubic, which one hears from village women, come from those who are not themselves sufferers. Perhaps it is not curious. Instinctively we hide our sores, bodily and mental, from the public gaze.

Not long ago I was in a small rustic village in Wiltshire, perhaps the most charming village I have seen in that country. There was no inn or ale-house, and feeling very thirsty after my long walk I went to a cottage and asked the woman I saw there for a drink of milk. She invited me in, and spreading a clean cloth on the table, placed a jug of new milk, a loaf, and butter before me. For these good things she proudly refused to accept payment. As she was a handsome young woman, with a clear, pleasant voice, I was glad to have her sit there and talk to me while I refreshed myself. Besides, I was in search of information and got it from her during our talk. My object in going to the village was to see a woman who, I had been told, was living there. I now heard that her cottage was close by, but unfortunately, while anxious to see her, I had no excuse for calling.

"Do you think," said I to my young hostess, "that it would do to tell her that I had heard something of her strange history and misfortunes, and wished to offer her a little help? Is she very poor?"

"Oh, no," she replied. "Please do not offer her money, if you see her. She would be offended. There is no one in this village who would take a shilling as a gift from a stranger. We all have enough; there is not a poor person among us."

"What a happy village!" I exclaimed. "Perhaps you are all total abstainers."

She laughed, and said that they all brewed their own beer—there was not a total abstainer among them. Every cottager made from fifty to eighty gallons, or more, and they drank beer every day, but very moderately, while it lasted. They were all very sober; their children would have to go to some neighbouring village to see a tipsy man.