At the other side I explored the path which I myself had followed in the first instance. It, however, only led to a small shelter among the rocks and trees, where the natives had evidently been in the habit of lighting their fires and halting for the night. After continuing the search to another snow-bridge above, we returned to our camp, and made the sepoy issue a notice that twenty rupees reward would be given for the recovery of our cook, dead or alive, and also that a reward would be given to any person who should bring us any reliable information about him. At the same time we sent the notice to the villages below, and spread it as much as possible; but though twenty rupees would be a small fortune to one of these people, they took but little interest in the matter, and looked upon the whole thing as “Kismut,” or destiny. “If it was the will of God that the body should be found, it would be found, if not, where was the use of looking for it;” and so they took no steps whatever in the matter.
To add to the probabilities of the snow-bridge [[246]]having been the cause of our loss, it appeared that a short time before, a coolie carrying Pushmeena &c. had fallen there, and had never since been heard of; while another, who had also fallen into the torrent, was only discovered six days afterwards miles and miles below.
Having now despatched several searching parties, and received no tidings, we decided upon retreating to the next village down the valley, and halting there for a few days, in order to do all we could for our unfortunate man.
September 7.—Started on our march again in heavy sleet and rain, which, higher up the mountains, took the form of downright snow. The valley descended by a slight incline, through fir and other forest trees, and about four kos down, we reached another little wooden city, where, being wet through and through, we were glad to halt, and getting a good fire lit in one of the log-houses, we set to work to dry our clothes. The house was reached by a most primitive ladder, made of half the trunk of a tree, hollowed out into holes for the feet; and, as for the shelter afforded by the tenement, it certainly kept off the rain, but was not intended to keep out the wind, for the trees which composed the walls were so far apart, that we could see the face of nature between them, [[247]]and, in spite of the open windows, which the architect had thought necessary to provide the building with, the breeze whistled through the chinks in a way that might be very pleasant in hot weather, but was not so cheery when snow and rain was the order of the day. The roofs were the most novel structures I had ever seen. They consisted merely of rudely split blocks of wood, some five or six feet long, through the upper ends of which stout pegs had been driven, and, thus suspended, these weighty wooden tiles overlapped each other, and formed a rude covering, which, unpromising as it was to outward appearance, answered its purpose sufficiently well, and was at least quite in keeping with the remainder of the wooden mansion. The people here were something like the Cashmeerees in appearance, and as we descend into civilization, fowls, and other hitherto foreign animals begin to show themselves once more. The entire substitution of wood for mud and stones effectually marks the difference between the Cashmerian and Thibetian sides of the snowy range we had just crossed. About eight kos from Sucknez we reached Bragnion, where we found the camp pitched in a most promising position, having a fine view of the valley below, and the distant ranges of mountains. [[248]]The torrent here spread itself into several channels, and the valley, widening to allow it fuller liberty to pursue its joyful existence, descended in a succession of wooded slopes, one beyond the other, while the eternal snows again bounded the view in the distance.
The small portions of comparatively level ground in sight were covered with crops of the richest colours. One in particular, which the people called “gunhar,” was of the hue of beetroot, and grew upon its stalk in heavy, gorgeous masses, which added considerably to the richness of the landscape. The seed of this consists of myriads of little semi-transparent white grains, very like ant’s eggs, and the taste is something similar to that of wheat. Above our camp, in a ravine of the hills, is the place where an officer had been killed by the fall of an avalanche, while out on a shooting expedition. His companion, a noted sportsman, was saved, by making a tremendous jump; but he himself, and three shikarees, were swept away, their bodies not being recovered for two months afterwards.
September 8.—After a cold night, during which I dreamt of our lost cook, we were awoke by a shout of “Jeeta hy!”—“He is living!” then, “Rusta bhool gya!”—“He lost his way!” [[249]]and gradually it dawned upon us that the man we had fancied floating down the torrent a mangled corpse was still actually in the land of the living.
It appeared that he had been discovered, sitting helplessly upon the mountain side, by a chance and solitary traveller from Thibet. He had lost his way at the snow-bridge, and, in trying to retrace his steps, completely got off the only track existing, and had consequently wandered about among the wood and cover as long as his strength enabled him.
The accounts of his movements amid the general excitement were rather conflicting, but this being the fourth day since his disappearance, and the weather having been very bad all that time, he must have had a very narrow escape of his life, from the combined effects of cold and hunger. By the man’s account who found him, he was so weak, that he was unable to eat the chupatties thrown across to him; and, his rescuer accordingly leaving with him some meal, and means to make a fire, came on to Sucknez, and from thence sent out a party to carry him in. Sending a horse and some supplies for him, we looked forward with some interest to his own account of his most unsought-for adventures.
The villagers here, we found, were in the [[250]]habit of making regular expeditions among their crops at night, to keep off the bears who prowl about in search of food. Armed with torches, they keep up a tremendous shouting all through the dark hours, during the time their grain is ripening; and thinking to get a daylight view of the robbers, I started up the mountain with a native guide and a rifle. My “sportsman,” however, in spite of many promises, failed in showing me anything more savage than a preserve of wild raspberry-trees, on which I regaled with much satisfaction.
A curious custom in the valley is that of hanging quantities of hay up among the branches of trees, and its object puzzled me immensely, till my guide informed me that in the winter the snow lies five and six yards in depth, and that the supplies of hay, which now look only meant for camel-leopards, are then easily reached by the flocks of sheep which abound in the valley. At present these were all collected among the mountains, to be out of the way of the harvest, and this accounts for the enormous herd we had seen while descending from the pass.