There are no petty confused details; but all are distinct and massive, and most admirably suited to the general character of the building.
Many vain speculations have been hazarded regarding the date of the erection of this temple and the worship to which it was appropriated.
It is usually called the “House of the Pandús” by the Brahmins, and by the people “Mattan.”
The true appellation appears to be preserved in the latter, Matan being only a corruption of the Sanscrit Márttand मार्त्तण्ड, or the sun, to which the temple was dedicated.
The true date of the erection of this temple—the wonder of Kashmír—is a disputed point of chronology; but the period of its foundation can be determined within the limits of one century, or between A.D. 370 and 500.
The mass of building now known by the name of Matan, or Márttand, consists of one lofty central edifice, with a small detached wing on each side of the entrance, the whole standing on a large quadrangle surrounded by a colonnade of fluted pillars, with intervening trefoil-headed recesses. The central building is sixty-three feet in length, by thirty-six in width.
As the main building is at present entirely uncovered, the original form of the roof can only be determined by a reference to other temples, and to the general form and character of the various parts of the Márttand temple itself.
The angle of the roof in the Temple of Pándrethán, and in other instances, is obtained by making the sides of the pyramid which forms it parallel to the sides of the [[357]]doorway pediment, and in restoring the Temples of Patrun and Márttand I have followed the same rule.
The height of the Pándrethán temple—of the cloistered recesses, porch pediments, and niches of Márttand itself—were all just double their respective widths. This agreement in the relative proportions of my restored roof of Márttand with those deduced from other examples, is a presumptive proof of the correctness of my restoration. The entrance-chamber and the wings I suppose to have been also covered by similar pyramidal roofs. There would thus have been four distinct pyramids, of which that over the inner chamber must have been the loftiest, the height of its pinnacle above the ground being about seventy-five feet.
The interior must have been as imposing as the exterior. On ascending the flight of steps—now covered by ruins—the votary of the sun entered a highly-decorated chamber, with a doorway on each side covered by a pediment, with a trefoil-headed niche containing a bust of the Hindú triad, and on the flanks of the main entrance, as well as on those of the side doorways, were pointed and trefoil niches, each of which held a statue of a Hindú divinity.