[4] Le plus petit “Kalpa” est de seize millions huit cent mille ans, et le grand “Kalpa” est d’un milliard trois cents quarante-quatre millions d’années. [↑]

[5] Je ne l’ai encore trouvée cette phrase dans aucun ouvrage chinois ou japonais, et notre savant collègue M. Bournouf, m’a dit aussi qu’il ne l’a jamais rencontrée dans les livres palis, birmans et siamois. [↑]

[6] اُم مانِپانِي‎ [↑]

[7] Amongst these were sheets of gilt leather, stamped with the black eagle of the Russian armorial; talents of gold and silver, bags of genuine musk, narrow cloths of woollen the manufacture of Thibet, and silks of China. [↑]

[[Contents]]

Appendix C.

A Sketch of the History of Cashmere.

A Mahomedan Writer, “Noor ul deen,” who begins the history of Cashmere with the Creation, affirms that the valley was visited by Adam after the Fall; that the descendants of Seth reigned over the country for 1,110 years; and that, after the deluge, it became peopled by a tribe from Turkistan.

The Hindoo historians add, that, after the line of Seth became extinct, the Hindoos conquered the country, and ruled it until the period of the deluge; and that the Cashmerians were afterwards taught the worship of one God by “Moses;” but, relapsing into Hindoo idolatry, were punished by the local inundation of the province, and the conversion of the valley into a vast lake.

It would appear, from chronicles actually existing, that Cashmere has been a regular kingdom for a period far beyond the limits of history in general. From the year B.C. 2666 to A.D. 1024 it seems to have been governed (according to these authorities) by Princes of Hindoo and Tartar dynasties, and their names, to the number of about a hundred, have been duly handed down to posterity. [[377]]Of the titles of these worthies, “Durlabhaverddhana” and “Bikrumajeet” will perhaps be sufficient as specimens. During these years, the religion seems at first to have been the worship of snakes, and afterwards Hindooism.