“Just as this eagle came from far away,
Reared in the bleak rock, nursling of the hill,
And in the stormy ravin of his wild will
Seized on the white goose, delicately bred,—
So brave Ulysses, after countless ill,
Comes from afar off, dealing vengeance dread.”

Telemachus blesses her for the happy interpretation, and promises that, should the word come true, he will worship the fair prophetess in Ithaca as nothing less than a divinity. Whether or no he made good his vow the poet does not tell us. Worse mortals have been canonised both in ancient and modern calendars. And whether Helen was honoured thus in Ithaca or not, she certainly was at Sparta, where we are told that she displayed her new powers as a divinity once at least in a very appropriate manner—transforming a child of remarkable ugliness, at the prayer of its nurse, into a no less remarkable beauty.

The young men make their first evening halt at Pheræ, as before, and reach Nestor’s court at Pylos next day. Telemachus insists on driving straight to the bay where his patient crew still await him with the galley—for he knows old Nestor will try to detain him, out of kindness, if he once set foot again in the palace—and instantly on his arrival they hoist sail for home. They round the peninsula in the night, and with the morning’s dawn they sight the spiry peaks of Ithaca. The crew moor the vessel in a sheltered bay, while Telemachus—to escape the ambuscade which he knows to have been laid for him—makes straight for the swineherd’s lodge, instead of entering the town. As he draws near the threshold, the watch-dogs know his step, and run out to greet him; Eumæus himself, in his delight at the meeting, drops from his hands the bowl of wine which he was carefully mixing as a morning draught for his disguised guest, and falls on his young lord’s neck, kissing him, and weeping tears of joy.

“Thou, O Telemachus, my life, my light,
Returnest; yet my soul did often say
That never, never more should I have sight
Of thy sweet face, since thou didst sail away.
Enter, dear child, and let my heart allay
Its yearnings; newly art thou come from far:
Thou comest all too seldom—fain to stay
In the thronged city, where the suitors are,
Silently looking on while foes thy substance mar.”

Ulysses preserves his disguise, and rises from his seat to offer it to the young chief. But Telemachus, like all Homer’s heroes, is emphatically a gentleman; and he will not take an old man’s place, though that man be but a poor wayfarer clad in rags. When he has broken his fast at his retainer’s table, he would know from him who the stranger is. Eumæus repeats the fictitious history which he has heard from Ulysses, and Telemachus promises the shipwrecked wanderer relief and protection. He sends Eumæus to announce his own safe return to Penelope; and when the father and son are left alone, suddenly Minerva appears—visible only to Ulysses and to the dogs, who cower and whine at the supernatural presence—and bids him discover himself to his son. The beggar’s rags fall off, a royal robe takes their place, and he resumes all the majesty of presence which he had worn before. But Telemachus does not recognise the father whom he has never known; the sudden transformation rather suggests to him some heavenly visitant. He was but an infant when Ulysses went to Troy; and even when his father assures him of his identity, he will not believe. There is a quiet sadness, but no reproach, in the hero’s reply:—

“Other Odysseus cometh none save me.
Behold me as I am! By earth and sea
Scourged with affliction, in the twentieth year,
Safe to mine own land at the last I flee.”

It is long before either, in their first emotion, can find words to tell their story. Ulysses takes his son fully into his counsels, and charges him to keep the news of his return as yet a secret even from his mother, until they two shall discover who among the household can be trusted to aid them in the extermination of the intruders and their powerful retinue. He knows that his day of vengeance is come at last, and nothing less than this will satisfy him. Telemachus has some timorous misgivings, according to his nature—What are they two against so many? But Ulysses knows that the gods are on his side—Minerva and the Father of the gods himself; or shall we say with the allegorists, in this case, the Counsels of Heaven and the Justice of Heaven? There is a grand irony in the question which he puts to his son—“Thinkest thou these allies will suffice, or shall we seek for other helpers?

CHAPTER VIII.
ULYSSES REVISITS HIS PALACE.

Great is the consternation amongst the riotous crew in the palace, when they find that Telemachus has escaped their toils, and has returned; and great the joy of Penelope when she hears this good news from Eumæus, which yet she hardly believes, until it is confirmed by a visit from her son in person. The suitors receive him with feigned courtesy, though some among them have already determined on his assassination. The swineherd follows to the palace, bringing with him, by command of Telemachus, the seeming beggar—for Ulysses has undergone a second transformation, and is once more an aged man in mean apparel. As a poor wanderer, dependent on public charity, he is sure to find that ready admittance into the royal precincts which is so necessary for carrying out his plans of vengeance, without raising the suspicions of the present occupants. On the way they are met by Melanthius the goatherd, whose character stands in marked contrast to that of Eumæus. He is utterly faithless to his absent master’s interests, and has become the ready instrument of his enemies. With mocking insolence he jeers at Eumæus and his humble acquaintance, and even goes so far as to spurn the latter with his foot. Ulysses fully justifies his character for patience and endurance; though for a moment he does debate in his heart the alternative, whether he should break the skull of the scoffer with his club, or lift him from his feet and dash his brains out on the ground. As he draws near the gates of his own palace he espies another old retainer, of a different type, belonging to a race noted in all lands and ages for its fidelity. There lies on the dunghill, dying of old age, disease, and neglect, his dog Argus—the companion of many a long chase in happier days. The dog has all Eumæus’s loyalty, and more than his discernment. His instinct at once detects his old master, even through the disguise lent by the goddess of wisdom. Before he sees him, he knows his voice and step, and raises his ears—

“And when he marked Odysseus in the way,
And could no longer to his lord come near,
Fawned with his tail, and drooped in feeble play
His ears. Odysseus turning wiped a tear.”