Eustathius (who made none the worse archbishop because he was a thorough lover of Homer) has remarked, somewhat pertinently, that the fate of his dog draws from the imperturbable Ulysses the tears which he never sheds for any thought of Penelope. But such lesser pathetic incidents have often, in actual life, a stronger emotional effect than is produced by the deeper affections.[40] But he masters his emotion, for this is no time to betray himself, and follows Eumæus through the entrance-doors. It is poor Argus’s last effort, and the old hound turns and dies—

“Just having seen Odysseus in the twentieth year.”

The story is told by the Greek poet with somewhat more prolixity of detail than suits our modern notions of the pathetic, but the pathos of the incident itself is of the simplest and purest kind.

In beggar’s guise Ulysses enters his own hall, and makes his rounds of the party who sit there at table, soliciting some contribution of broken meat to his wallet. None is so hard of heart as to refuse, except Antinous. In vain does Ulysses compliment him on his princely beauty, and remind him of the uncertainty of fortune, as evidenced by his own present case:—

“Once to me also sorrow came not near,
And I had riches and a noble name,
And to the wandering poor still gave, whoever came.”

“Legions of slaves and many thousand things
I held, which God doth on the great bestow—
All that the ownership of large wealth brings.
But Zeus the Thunderer, for he willed it so,
Emptied my power, and sent a wave of woe.”

Antinous haughtily bids him stand off, and when Ulysses expresses his wonder that in so fair a body should dwell so mean a spirit, hurls a stool at him. The blow does not shake the strong frame of Ulysses, who moves to the doorway, lays down his wallet, and lifts his voice in solemn imprecation to the Powers on high who protect the stranger and the poor:—

“Hear me, ye suitors of the queen divine!
Men grieve not for the wounds they take in fight,
Defending their own wealth, white sheep or kine;
But me (bear witness!) doth Antinous smite
Only because I suffer hunger’s bite,
Fount to mankind of evils evermore.
Now may Antinous, ere his nuptial night,
If there be gods and furies of the poor,
Die unavenged, unwept, upon the palace-floor.”

Even some amongst the young man’s companions are horrified by this reckless violation of the recognised laws of charity and hospitality. One of them speaks out in strong rebuke:—

“Not to thine honour hast thou now let fall,
Antinous, on the wandering poor this blow.
Haply a god from heaven is in our hall,
And thou art ripe for ruin: I bid thee know,
Gods in the garb of strangers to and fro
Wander the cities, and men’s ways discern;
Yea, through the wide earth in all shapes they go,
Changed, yet the same, and with their own eyes learn
How live the sacred laws—who hold them, and who spurn.”