Epic and Romance: Essays on Medieval Literature

by W. P. Ker

VI

BEOWULF

The poem of Beowulf has been sorely tried; critics have long been at work on the body of it, to discover how it is made. It gives many openings for theories of agglutination and adulteration. Many things in it are plainly incongruous. The pedigree of Grendel is not authentic; the Christian sentiments and morals are not in keeping with the heroic or the mythical substance of the poem; the conduct of the narrative is not always clear or easy to follow. These difficulties and contradictions have to be explained; the composition of the poem has to be analysed; what is old has to be separated from what is new and adventitious; and the various senses and degrees of "old" and "new" have to be determined, in the criticism of the poem. With all this, however, the poem continues to possess at least an apparent and external unity. It is an extant book, whatever the history of its composition may have been; the book of the adventures of Beowulf, written out fair by two scribes in the tenth century; an epic poem, with a prologue at the beginning, and a judgment pronounced on the life of the hero at the end; a single book, considered as such by its transcribers, and making a claim to be so considered.

Before any process of disintegration is begun, this claim should be taken into account; the poem deserves to be appreciated as it stands. Whatever may be the secrets of its authorship, it exists as a single continuous narrative poem; and whatever its faults may be, it holds a position by itself, and a place of some honour, as the one extant poem of considerable length in the group to which it belongs. It has a meaning and value apart from the questions of its origin and its mode of production. Its present value as a poem is not affected by proofs or arguments regarding the way in which it may have been patched or edited. The patchwork theory has no power to make new faults in the poem; it can only point out what faults exist, and draw inferences from them. It does not take away from any dignity the book may possess in its present form, that it has been subjected to the same kind of examination as the Iliad. The poem may be reviewed as it stands, in order to find out what sort of thing passed for heroic poetry with the English at the time the present copy of the poem was written. However the result was obtained, Beowulf is, at any rate, the specimen by which the Teutonic epic poetry must be judged. It is the largest monument extant. There is nothing beyond it, in that kind, in respect of size and completeness. If the old Teutonic epic is judged to have failed, it must be because Beowulf is a failure.

Taking the most cursory view of the story of Beowulf, it is easy to recognise that the unity of the plot is not like the unity of the Iliad or the Odyssey. One is inclined at first to reckon Beowulf along with those epics of which Aristotle speaks, the Heracleids and Theseids, the authors of which "imagined that because Heracles was one person the story of his life could not fail to have unity."[40]

It is impossible to reduce the poem of Beowulf to the scale of Aristotle's Odyssey without revealing the faults of structure in the English poem:—

A man in want of work goes abroad to the house of a certain king troubled by Harpies, and having accomplished the purification of the house returns home with honour. Long afterwards, having become king in his own country, he kills a dragon, but is at the same time choked by the venom of it. His people lament for him and build his tomb.

Aristotle made a summary of the Homeric poem, because he wished to show how simple its construction really was, apart from the episodes. It is impossible, by any process of reduction and simplification, to get rid of the duality in Beowulf. It has many episodes, quite consistent with a general unity of action, but there is something more than episodes, there is a sequel. It is as if to the Odyssey there had been added some later books telling in full of the old age of Odysseus, far from the sea, and his death at the hands of his son Telegonus. The adventure with the dragon is separate from the earlier adventures. It is only connected with them because the same person is involved in both.

It is plain from Aristotle's words that the Iliad and the Odyssey were in this, as in all respects, above and beyond the other Greek epics known to Aristotle. Homer had not to wait for Beowulf to serve as a foil to his excellence. That was provided in the other epic poems of Greece, in the cycle of Troy, in the epic stories of Theseus and Heracles. It seems probable that the poem of Beowulf may be at least as well knit as the Little Iliad, the Greek cyclic poem of which Aristotle names the principal incidents, contrasting its variety with the simplicity of the Iliad and Odyssey.[41]