Matt. x. 28.
[Greek: Kai mae thobeisthe hapo ton aposteinonton to soma, taen de psuchaen mae dunamenon aposteinan thobeisthe de mallon ton dunamaenon kai psuchaen kai soma apolesai en geennae.]
Clem. Hom. xviii. 5.
[Greek: Mae phobaethaete apo tou aposteinontos to soma tae de psuchae mae dunamenou ti poiaesai phobaethaete tou dunamenon kai soma kai psuchaen eis taen geennan tou puros balein. Nai, lego humin, touton phobaethaete.]
Luke xii. 4, 5. [Greek: Mae phobaethaete apo ton aposteinonton to soma kai meta tauta mae echonton perissoteron ti poiaesai. Hupodeixo de humin tina phobaethaete phobaethaete ton meta to aposteinai echonta exousian embalein eis ton geennan nai, lego humin, touton phobaethaete.]
In common with Matthew the Clementines have [Greek: tae de psuchae] (acc. Matt.) … [Greek: dunamenon]([Greek: -on] Matt.), and [Greek: dunamenon kai soma kai psuchaen] (in inverted order, Matt.); in common with Luke [Greek: mae phobaethaete, ti poiaesai, [em]balein eis], and the clause [Greek: nai k.t.l.] The two Gospels agree against the Clementines in the plural [Greek: ton aposteinonton.]
One more longer quotation:—
Matt. xxiv. 45-51.
[Greek: Tis ara estin ho pistos doulos kai phronimos, hon katestaesen ho kurios autou epi taes therapeias autou tou dounai autois taen trophaen en kairo? makarios ho doulos ekeinos hon elthon ho kurios autou heuraesei houto poiounta … Ean de eipae ho kakos doulos ekeinos en tae kardia autou; chronizei mou ho kurios, kai arxaetai tuptein tous sundoulous autou esthiae de kai pinae meta ton methuonton, haexei ho kurios tou doulou ekeinou en haemera hae ou prosdoka kai en hora hae ou ginoskei, kai dichotomaesei auton kai to meros autou meta ton hupokriton thaesei.]
Clem. Hom. iii. 60.