[1010]. O. Gilbert, ii. 154: adopted by Aust, 658, who adds some slight additional evidence: e. g. the ‘Iovem aquam exorabant’ of the passage from Petronius.

[1011]. Tylor, Prim. Cult. ii. 235-7: for the Greek Zeus, Farnell, Cults, i. 44 foll.

[1012]. Preller, i. 190. I cannot say that I find evidence earlier than the passage of Tibullus, 1. 7. 26 (Jupiter Pluvius).

[1013]. Note that the Flamen Dialis is not mentioned along with the Pontifices by Servius, l.c.

[1014]. See on [May 15].

[1015]. Golden Bough, i. 11 foll.; Grimm, Teutonic Mythology, 595 foll.; abundant examples in the works of Mannhardt, see indices.

[1016]. From Samoa, by G. Turner, p. 145.

[1017]. Compare together Nonius, 547. 10; 559. 19 (s. v. trulleum), from Varro; Festus, 128, s. v. ‘manalis lapis,’ from Verrius Flaccus. The suggestion that the stone was hollow is O. Gilbert’s.

[1018]. Aust, Lex. 657, who believes the Romans to have been mistaken. The locus classicus is Ovid, Fasti, 3. 285 foll.; a more rational account in Liv. 1. 20; Plin. N. H. 2. 140. Note the position of the altar of this Jupiter, i. e. the Aventine.

[1019]. Germania, 9.