A very interesting excursion is that to Sarkhei, a drive of about seven miles outside the city gates. The road crosses the wide river Sarbarmati—or rather its bed, as the water shrinks into a rather narrow stream, and is almost lost sometimes among great stretches and banks of sand. At the water’s edge, as we passed, we saw the people busy washing clothes (which made a pretty coloured pattern when spread on the sands to dry) or themselves, or watering horses and bullocks, or refreshing their baskets of vegetables they had borne along the dusty ways by dipping them in the stream.

TOMB OF GUNJ BAKSH, SARKHEI

Our road was deep in dust, but generally pleasantly shaded by fine old trees, chiefly banyan, teak trees, and acacias. The little striped squirrels were very numerous and active, frisking up and down and around the tree stems. Monkeys were occasionally seen—of the same silver grey sort we had seen on our visit to the Mosque of Shah Alam—in the jungles at the side of the road, or in the trees. A bird rather like a large bullfinch was common, and we saw many peacocks wandering about, and, of course, kites and crows everywhere. On the road we passed many a heavy-laden ox-cart, piled with bales of cotton, making their way to Ahmedabad, as well as droves of white asses, and many groups of natives. About two miles out we saw at the side of the road a large brick-built Mohammedan Tomb, said to be the tomb of the architect of Sarkhei, who was a Persian.

Further on our carriage turned out of the main road down a narrow lane to the right and up a steep bit of hill, flagged with flat stones. Presently we arrived in front of a fine gateway of Moslem architecture, which formed the entrance to a large quadrangle, shaded by a very old acacia tree. We had to put on the usual clumsy canvas shoes before entering this court, which enclosed the splendid mosque and tomb of Gunj Baksh (begun by Mahmudshah in 1445 and finished by Begara in 1451), with a low, flat cupola, and many pilastered front, the structures of the caps showing Hindu influence. There is a finely worked lattice screen of brass surrounding the octagonal shrine within, containing the tomb. The floor is inlaid with coloured marbles, and the roof is rich with gilding. An open pavilion stood in the court in front of the shrine, raised upon a platform, with steps supported by sixteen carved marble pillars. Opposite to this is a charming portico, through which one can get a glimpse of the great tank, though it was almost dried up when we saw it, the water hardly enough to conceal an alligator, though white cranes were standing in the pool in the forlorn hope of catching fish, and monkeys gambolled about the steps. On the side of the court near the entrance are the tombs of Mahmud Begara and his two sons—of the usual Mohammedan type, an arcaded pattern in low relief along the sides; with censers hanging between the arches of similar type to those at Ahmedabad.

There is a pathetic feeling of departed or half decayed splendour about Sarkhei, as well as a sense of romance and mystery, and one leaves it impressed with the idea of the refinement, sense of beauty, and spaciousness of the departed princely builders who lie buried within their own architectural dream.

There are always a number of hangers on about Indian tombs and temples, self-constituted guides, and persons of indefinite status and occupation who cluster around the arriving and departing stranger, who has to smooth his path with backsheesh, and Sarkhei is no exception. We had a hot drive along the dusky highway back to Ahmedabad in the middle of the day, the sun blazing down very fiercely, and we were glad of the protection of the carriage hood.

In the course of one of our evening drives about the town, our Moonsawmy pointed out an acacia tree we passed by the roadside which appeared to be full of what looked like large pendant pear-shaped fruit of black and golden brown colour. These, however, were really clusters of fruit-bats hanging in the tree until nightfall. Some of them, as we looked, were already moving and stretching out their wings in the last rays of the evening sun.

We passed through the triple arched ancient gateway which stands at the head of the main street. The bazaars were crowded with buyers and sellers, chiefly of cotton and other stuffs. The people themselves in every variety of costume formed a wonderful scheme of colour, varied by the brownskins of babies and little children playing about quite naked, and the brown backs of the workers bending over their crafts. The whole scene fused in the light of afterglow and rich in tone and chiaroscuro.