46. The Apthartodocetes, or Incorruptibilists; so called, because they held that our Saviour’s body was incorruptible, and exempt from passion.
47. A second sect of Agnoëtæ; so called, because they held that our blessed Saviour, when upon earth, did not know the day of judgment.
48. The Monotheletes; who held that there was but one will in Jesus Christ.
These were the principal sects of heretics, which, in those early ages, infested the Christian Church. The succeeding ages produced a great variety of heretics likewise; as the Gnosimachi and Lampetians, in the seventh century; the Agonyclites in the eighth; the Berengarians, Simoniacs, and Vecilians, in the eleventh; the Bogomiles, in the twelfth; the Fratricelli and Beguards, in the thirteenth; to enumerate all which would be both tedious and uninteresting.—Broughton.
HERETIC. Dr. Johnson, in his dictionary, defines a heretic to be, “one who propagates his private opinions in opposition to the Catholic Church;” and the Catholic or universal Church, in the second general council, has pronounced those to be heretics “who, while they pretend to confess the sound faith, have separated and held meetings contrary to our canonical bishops.”—Conc. Const. Can. 6.
A man may be erroneous in doctrine and yet not a heretic; for heresy is a pertinacious adherence to an opinion when it is known that the Church has condemned it. (See the preceding article.)
Although the Scripture only is our guide, there are certain points of disputable doctrine on which the Church Universal has decided, e. g. the doctrine of the Trinity; and he who refuses “to hear the Church” on these points, is held a heretic by the Church Universal. There are certain points on which our own Church has decided, e. g. the doctrine of transubstantiation, and he who holds this doctrine is regarded as a heretic by the Church of England. For those who do not defer to the Church, to pronounce any one a heretic who professes to take the Bible for his guide, is an inconsistency which can only be accounted for by the existence, on the part of the offender, of a very intolerant and tyrannical disposition.
HERMENEUTÆ. (From ἑρμηνεύω, to interpret.) Persons in the ancient Church, whose business it was to render one language into another, as there was occasion, both in reading the Scriptures, and in the homilies that were made to the people; an office which was very important in those churches where the people spoke different languages, as in Palestine, where some spoke Syriac, others Greek; and in Africa, where some spoke the Latin, and others the Punic tongue.
HERMENEUTICS. (From ἑρμηνεύω, to interpret.) The principles and practice of translation and interpretation of the sacred Scriptures.—See Hartwell Horne’s Introduction and Ernesti’s Institutes.
HERMITAGES were cells constructed in private and solitary places, for single persons, or for small communities, and were sometimes annexed to larger religious houses.